Beacon Lights of History, Volume 3 part 2: Renaissance and ReformationLord, John
History
Beacon Lights of History, Volume 3 part 2: Renaissance and Reformation
Lord, John
History
On the accession of a new Pope (1623), Urban VIII., who had been
his friend as Cardinal Barberini, Galileo, after eight years of
silence, thought that he might now venture to publish his great
work on the Ptolemaic and Copernican systems, especially as the
papal censor also had been his friend. But the publication of the
book was delayed nearly two years, so great were the obstacles to
be surmounted, and so prejudiced and hostile was the Church to the
new views. At last it appeared in Florence in 1632, with a
dedication to the Grand Duke,--not the Cosimo who had rewarded him,
but his son Ferdinand, who was a mere youth. It was an unfortunate
thing for Galileo to do. He had pledged his word not to advocate
the Copernican theory, which was already sufficiently established
in the opinions of philosophers. The form of the book was even
offensive, in the shape of dialogues, where some of the chief
speakers were his enemies. One of them he ridiculed under the name
of Simplicio. This was supposed to mean the Pope himself,--so they
made the Pope believe, and he was furious. Old Cardinal Bellarmine
roared like a lion. The whole Church, as represented by its
dignitaries, seemed to be against him. The Pope seized the old
weapons of the Clements and the Gregories to hurl upon the daring
innovator; but delayed to hurl them, since he dealt with a giant,
covered not only by the shield of the Medici, but that of Minerva.
So he convened a congregation of cardinals, and submitted to them
the examination of the detested book. The author was summoned to
Rome to appear before the Inquisition, and answer at its judgment-
seat the charges against him as a heretic. The Tuscan ambassador
expostulated with his Holiness against such a cruel thing,
considering Galileo's age, infirmities, and fame,--all to no avail,
he was obliged to obey the summons. At the age of seventy this
venerated philosopher, infirm, in precarious health, appeared
before the Inquisition of cardinals, not one of whom had any
familiarity with abstruse speculations, or even with mathematics.
Public-domain text, read in full here on John Shaqi.
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