Beacon Lights of History, Volume 3 part 2: Renaissance and ReformationLord, John
History
Beacon Lights of History, Volume 3 part 2: Renaissance and Reformation
Lord, John
History
And then, to add to the moral evils attending colonization, was the
introduction of African slaves, especially in the West Indies and
the Southern States of North America. Christendom seems to have
lost the sense of morality. Slavery more than counterbalances all
other advantages together. It was the stain of the seventeenth and
eighteenth centuries. Not merely slaves, but the slave-trade,
increase the horrors of the frightful picture. America became
associated, in the minds of Europeans, with gold-hunting, slavery,
and cruelty to Indians. Better that the country had remained
undiscovered than that such vices and miseries should be introduced
into the most fertile parts of the New World.
I cannot see that civilization gained anything, morally, by the
discovery of America, until the new settlers were animated by other
motives than a desire for sudden wealth. When the country became
colonized by men who sought liberty to worship God,--men of lofty
purposes, willing to undergo sufferings and danger in order to
plant the seeds of a higher civilization,--then there arose new
forms of social and political life. Such men were those who
colonized New England. And, say what you will, in spite of all the
disagreeable sides of the Puritan character, it was the Puritans
who gave a new impulse to civilization in the New World. They
founded schools and colleges and churches. They introduced a new
form of political life by their town-meetings, in which liberty was
nurtured, and all local improvements were regulated. It was the
autonomy of towns on which the political structure of new England
rested. In them was born that true representative government which
has gradually spread towards the West. The colonies were embryo
States,--States afterwards to be bound together by a stronger tie
than that of a league. The New England States, after the war of
independence, were the defenders and advocates of a federal and
central power. An entirely new political organization was
gradually formed, resting equally on such pillars as independent
townships and independent States, and these represented by
delegates in a national centre.
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