Beacon Lights of History, Volume 3 part 2: Renaissance and ReformationLord, John
History
Beacon Lights of History, Volume 3 part 2: Renaissance and Reformation
Lord, John
History
"What sought they thus afar?
Bright jewels of the mine?
The wealth of seas,--the spoils of war?
They sought for Faith's pure shrine.
Ay, call it holy ground,
The soil where first they trod;
They've left unstained what there they found,--
Freedom to worship God."
AUTHORITIES.
Prescott's Ferdinand and Isabella; Washington Irving; Cabot's
Voyages, and other early navigators; Columbus, by De Costa; Life of
Columbus, by Bossi and Spatono; Relations de Quatre voyage par
Christopher Colomb; Drake's World Encompassed; Murray's Historical
Account of Discoveries; Hernando, Historia del Amirante; History of
Commerce; Lives of Pizarro and Cortes; Frobisher's Voyages;
Histories of Herrera, Las Casas, Gomera, and Peter Martyr;
Navarrete's Collections; Memoir of Cabot, by Richard Biddle;
Hakluyt's Voyages; Dr. Lardner's Cyclopaedia,--History of Maritime
and Inland Discovery; Anderson's History of Commerce; Oviedo's
General History of the West Indies; History of the New World, by
Geronimo Benzoni; Goodrich's Life of Christopher Columbus.
SAVONAROLA.
A. D. 1452-1498.
UNSUCCESSFUL REFORMS.
This lecture is intended to set forth a memorable movement in the
Roman Catholic Church,--a reformation of morals, preceding the
greater movement of Luther to produce a reformation of both morals
and doctrines. As the representative of this movement I take
Savonarola, concerning whom much has of late been written; more, I
think, because he was a Florentine in a remarkable age,--the age of
artists and of reviving literature,--than because he was a martyr,
battling with evils which no one man was capable of removing. His
life was more a protest than a victory. He was an unsuccessful
reformer, and yet he prepared the way for that religious revival
which afterward took place in the Catholic Church itself. His
spirit was not revolutionary, like that of the Saxon monk, and yet
it was progressive. His soul was in active sympathy with every
emancipating idea of his age. He was the incarnation of a fervid,
living, active piety amid forms and formulas, a fearless exposer of
all shams, an uncompromising enemy to the blended atheism and
idolatry of his ungodly age. He was the contemporary of political,
worldly, warlike, unscrupulous popes, disgraced by nepotism and
personal vices,--men who aimed to extend not a spiritual but
temporal dominion, and who scandalized the highest position in the
Christian world, as attested by all reliable historians, whether
Catholic or Protestant. However infallible the Catholic Church
claims to be, it has never been denied that some of her highest
dignitaries have been subject to grave reproaches, both in their
character and their influence. Such men were Sixtus IV., Julius
II., and Alexander VI.,--able, probably, for it is very seldom that
the popes have not been distinguished for something, but men,
nevertheless, who were a disgrace to the superb position they had
succeeded in reaching.
Public-domain text, read in full here on John Shaqi.
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