Beacon Lights of History, Volume 3 part 2: Renaissance and ReformationLord, John
History
Beacon Lights of History, Volume 3 part 2: Renaissance and Reformation
Lord, John
History
But Savonarola was not a native of Florence. He was born in the
year 1452 at Ferrara, belonged to a good family, and received an
expensive education, being destined to the profession of medicine.
He was a sad, solitary, pensive, but precocious young man, whose
youth was marked by an unfortunate attachment to a haughty
Florentine girl. He did not cherish her memory and dedicate to her
a life-labor, like Dante, but became very dejected and very pious.
His piety assumed, of course, the ascetic type, for there was
scarcely any other in that age, and he entered a Dominican convent,
as Luther, a few years later, entered an Augustinian. But he was
not an original genius, or a bold and independent thinker like
Luther, so he was not emancipated from the ideas of his age. How
few men can go counter to prevailing ideas! It takes a prodigious
genius, and a fearless, inquiring mind, to break away from their
bondage. Abraham could renounce the idolatries which surrounded
him, when called by a supernatural voice; Paul could give up the
Phariseeism which reigned in the Jewish schools and synagogues,
when stricken blind by the hand of God; Luther could break away
from monastic rules and papal denunciation, when taught by the
Bible the true ground of justification,--but Savonarola could not.
He pursued the path to heaven in the beaten track, after the
fashion of Jerome and Bernard and Thomas Aquinas, after the style
of the Middle Ages, and was sincere, devout, and lofty, like the
saints of the fifth century, and read his Bible as they did, and
essayed a high religious life; but he was stern, gloomy, and
austere, emaciated by fasts and self-denial. He had, however,
those passive virtues which Mediaeval piety ever enjoined,--yea,
which Christ himself preached upon the Mount, and which
Protestantism, in the arrogance of reason, is in danger of losing
sight of,--humility, submission, and contempt of material gains.
He won the admiration of his superiors for his attainments and his
piety, being equally versed in Aristotle and the Holy Scriptures.
He delighted most in the Old Testament heroes and prophets, and
caught their sternness and invective.
Public-domain text, read in full here on John Shaqi.
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