Beauchamp; or, The Error.James, G. P. R. (George Payne Rainsford)
History
Beauchamp; or, The Error.
James, G. P. R. (George Payne Rainsford)
Great Britain -- History -- 18th century -- Fiction
Both Beauchamp and Hayward had done an important thing that night. The
latter had stripped himself for a friend's benefit of the treasured
resource of after-life. Never rich, he had left himself but a scanty
pittance which was not likely to be increased by any means but his own
personal exertions. From that moment, he felt that his course of life
must be changed, that his views, his feelings, his habits, must
undergo a severe scrutiny, and be subjected to a hard discipline; that
the careless ease, the light-hearted indifference to the morrow was at
an end; that the small cares he had never yet known, the looking to
shillings and to pence, and all the sordid minutia; of difficult
economy were to be his companions for life, as inseparable from his
footsteps as his shadow. Honest poverty may be a very fine thing in
contemplation, but let its admirers understand that it is a difficult
thing in practice; for honesty and poverty are like Adam and the devil
in the garden, ill-suited tenants of one house, the latter of whom is
always laying out snares to reduce his companion to his own level. If
such be the case where the circumstances of birth have made the evils
of poverty habitual, and given its temptations no factitious
advantages, how much more is it so, when a knowledge of, a taste for,
and a long education in ease and comfort, have both engendered a habit
of expense, and rendered the restraints of poverty privations. It is
then that honesty has to struggle with a host of foes, and too often a
murder and suicide are committed: honesty killing itself after an
attempt to get rid of its comrade.
But Ned Hayward was a very honest man, and his first thought was how
to bear his poverty rightly. He gave not one thought to the money he
had just given away--for so he believed it to be--he would have
performed the same act over and over again a dozen times if he had had
the means and the motives to do so; and would each time have done it
willingly; but that did not prevent his feeling the painful situation
in which he had left himself; and he contemplated with deep thought
and stern resolution all that was to issue from the deed he had done.
Public-domain text, read in full here on John Shaqi.
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