Beauchamp; or, The Error.James, G. P. R. (George Payne Rainsford)
History
Beauchamp; or, The Error.
James, G. P. R. (George Payne Rainsford)
Great Britain -- History -- 18th century -- Fiction
Yet it is curious to consider all these various bends and turnings in
any little foot-way such as that we are now following. There is very
often a reason for that which seems to us to be the effects of mere
caprice. Now why did the fellow who first beat this road with his
wandering foot, turn away here to the right, when it is as evident as
the sun at noonday (that's to say in fine weather), that his object
was to pass straight between those two little hillocks before us? Oh,
I see, the grass is very green there; there is either some little
spring, or else the ground is soft and marshy in wet weather, and so
he went round to avoid it. But if he did so, why did he not keep to
the right of the hillock, that one with the hawthorn upon it, that is
now in flower, scenting the solitary air with a perfume that no art
could ever extract? Could it be to take a look at that wide view over
the tall, magnificent trees of the park, with the wide-spread country
beyond, and the little tower of Tarningham church, rising up between
those tall silver poplars? Perhaps it might be so; for there is an
inherent sense of the picturesque in the breast of most men, which,
unlike any acquired taste, grows and refines, and becomes stronger and
more overpowering the more it is indulged, and the more opportunities
of indulgence that it has. It is perhaps the only thing of which it
can be truly said that "increase of appetite grows by that it feeds
on." And it is a beautiful scene, too, which might well temper a
little out of the way. As to the rest it is clear enough, that when he
had got there--the first wanderer over the moor I mean--he was obliged
to turn away to the right, in order to come into the proper direction
again, so that here are four of his deviations completely accounted
for, and indeed, dear reader, I cannot help thinking, that if we were
once or twice in life to examine curiously the motives of our own
actions, or even of others, taking care to be impartial in both cases,
we should find cause to cast away our critical spirit, and to believe
that there are very often good and rational reasons for a turn to the
right or a turn to the left, which we have been inclined to blame,
simply because we did not perceive what those reasons were. Oh,
charity, charity, rightly understood in thy largest and holiest sense,
what a beautiful thing thou art; and did men but practise thee, how
often should we be spared the crime and folly of condemning unwisely
and unjustly.
Public-domain text, read in full here on John Shaqi.
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