The latter delivered a brief essay on Gallic blood; the former
maintained that Frenchmen were the best judges of their own ways and
deeds. Politeness reigned, but politeness is compelled to throw off
cloak and jacket when it steps into the arena to meet the encounter of
a bull. Beauchamp drew on their word “solidaire” to assist him in
declaring that no civilized nation could be thus independent. Imagining
himself in the France of brave ideas, he contrived to strike out sparks
of Legitimist ire around him, and found himself breathing the
atmosphere of the most primitive nursery of Toryism. Again he
encountered the shrug, and he would have it a verbal matter. M. d’Orbec
gravely recited the programme of the country party in France. M. Livret
carried the war across Channel. You English have retired from active
life, like the exhausted author, to turn critic—the critic that sneers:
unless we copy you abjectly we are execrable. And what is that sneer?
Materially it is an acrid saliva, withering where it drops; in the way
of fellowship it is a corpse-emanation. As to wit, the sneer is the
cloak of clumsiness; it is the Pharisee’s incense, the hypocrite’s
pity, the post of exaltation of the fat citizen, etc.; but, said M.
Livret, the people using it should have a care that they keep powerful:
they make no friends. He terminated with this warning to a nation not
devoid of superior merit. M. d’Orbec said less, and was less consoled
by his outburst.
In the opinion of Mr. Vivian Ducie, present at the discussion,
Beauchamp provoked the lash; for, in the first place, a beautiful
woman’s apparent favourite should be particularly discreet in all that
he says: and next, he should have known that the Gallic shrug over
matters political is volcanic—it is the heaving of the mountain, and,
like the proverbial Russ, leaps up Tartarly at a scratch. Our
newspapers also had been flea-biting M. Livret and his countrymen of
late; and, to conclude, over in old England you may fly out against
what you will, and there is little beyond a motherly smile, a nurse’s
rebuke, or a fool’s rudeness to answer you. In quick-blooded France you
have whip for whip, sneer, sarcasm, claw, fang, tussle, in a trice; and
if you choose to comport yourself according to your insular notion of
freedom, you are bound to march out to the measured ground at an
invitation. To begin by saying that your principles are opposed to it,
naturally excites a malicious propensity to try your temper.
Public-domain text, read in full here on John Shaqi.
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