“Pardon, colonel; I forgot to roar, but old Nevil marks all down that
page for encomium,” said Captain Baskelett. “Oh! here we are. English
loyalty is the subject. Now, pray attend to this, colonel. Shrapnel
communicates to Beauchamp that if ten Beauchamps were spouting over the
country without intermission he might condescend to hope. So on—to
British loyalty. We are, so long as our sovereigns are well-conducted
persons, and we cannot unseat them—observe; he is eminently explicit,
the old traitor!—we are to submit to the outward forms of respect, but
we are frankly to say we are Republicans; he has the impudence to swear
that England is a Republican country, and calls our thoroughgoing
loyalty—yours and mine, colonel—disloyalty. Hark: ‘Where kings lead, it
is to be supposed they are wanted. Service is the noble office on
earth, and where kings do service let them take the first honours of
the State: but’—hark at this—‘the English middle-class, which has
absorbed the upper, and despises, when it is not quaking before it, the
lower, will have nothing above it but a ricketty ornament like that you
see on a confectioner’s twelfth-cake.’”
“The man deserves hanging!” said Colonel Halkett.
“Further, my dear colonel, and Nevil marks it pretty much throughout:
‘This loyalty smacks of a terrible perfidy. Pass the lords and squires;
they are old trees, old foundations, or joined to them, whether old or
new; they naturally apprehend dislocation when a wind blows, a river
rises, or a man speaks;—that comes of age or aping age: their hearts
are in their holdings! For the loyalty of the rest of the land, it is
the shopkeeper’s loyalty, which is to be computed by the exact annual
sum of his net profits. It is now at high tide. It will last with the
prosperity of our commerce.’—The insolent old vagabond!—‘Let commercial
disasters come on us, and what of the loyalty now paying its hundreds
of thousands, and howling down questioners! In a day of bankruptcies,
how much would you bid for the loyalty of a class shivering under
deprivation of luxuries, with its God Comfort beggared? Ay, my
Beauchamp,’—the most offensive thing to me is that ‘my Beauchamp,’ but
old Nevil has evidently given himself up hand and foot to this
ruffian—‘ay, when you reflect that fear of the so-called rabble, i.e.
the people, the unmoneyed class, which knows not Comfort, tastes not of
luxuries, is the main component of their noisy frigid loyalty, and that
the people are not with them but against, and yet that the people might
be won by visible forthright kingly service to a loyalty outdoing
theirs as the sun the moon; ay, that the people verily thirst to love
and reverence; and _that their love is the only love worth having_,
because it is disinterested love, and endures, and takes heat in
adversity,—reflect on it and wonder at the inversion of things! So with
a Church. It lives if it is at home with the poor. In the arms of
Public-domain text, read in full here on John Shaqi.
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