Cecilia hinted at barbarism. The colonel hinted at high police duties
that gentlemen were sometimes called on to perform for the protection
of society. “In defiance of its laws?” she asked; and he answered:
“Women must not be judging things out of their sphere,” with the
familiar accent on “women” which proves their inferiority. He was
rarely guilty of it toward his daughter. Evidently he had resolved to
back Mr. Romfrey blindly. That epistle of Dr. Shrapnel’s merited
condign punishment and had met with it, he seemed to rejoice in saying:
and this was his abstract of the same: “An old charlatan who tells his
dupe to pray every night of his life for the beheading of kings and
princes, and scattering of the clergy, and disbanding the army, that he
and his rabble may fall upon the wealthy, and show us numbers win; and
he’ll undertake to make them moral!”
“I wish we were not going to Steynham,” said Cecilia.
“So do I. Well, no, I don’t,” the colonel corrected himself, “no; it’s
an engagement. I gave my consent so far. We shall see whether Nevil
Beauchamp’s a man of any sense.”
Her heart sank. This was as much as to let her know that if Nevil broke
with his uncle, the treaty of union between the two families, which her
father submitted to entertain out of consideration for Mr. Romfrey,
would be at an end.
The wind had fallen. Entering her river, Cecilia gazed back at the
smooth broad water, and the band of golden beams flung across it from
the evening sun over the forest. No little cutter was visible. She
could not write to Nevil to bid him come and concert with her in what
spirit to encounter his uncle Everard at Steynham. And guests would be
at Mount Laurels next day; Lord Lockrace, Lord Croyston, and the
Lespels; she could not drive down to Bevisham on the chance of seeing
him. Nor was it to be acknowledged even to herself that she so greatly
desired to see him and advise him. Why not? Because she was one of the
artificial creatures called women (with the accent) who dare not be
spontaneous, and cannot act independently if they would continue to be
admirable in the world’s eye, and who for that object must remain fixed
on shelves, like other marketable wares, avoiding motion to avoid
shattering or tarnishing. This is their fate, only in degree less
inhuman than that of Hellenic and Trojan princesses offered up to the
Gods, or pretty slaves to the dealers. Their artificiality is at once
their bane and their source of superior pride.
Seymour Austin might have reason for seeking to emancipate them, she
thought, and blushed in thought that she could never be learning
anything but from her own immediate sensations.
Of course it was in her power to write to Beauchamp, just as it had
been in his to speak to her, but the fire was wanting in her blood and
absent from his mood, so they were kept apart.
Public-domain text, read in full here on John Shaqi.
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