Cecilia hinted at barbarism. The colonel hinted at high police duties
that gentlemen were sometimes called on to perform for the protection of
society. 'In defiance of its laws?' she asked; and he answered: 'Women
must not be judging things out of their sphere,' with the familiar accent
on 'women' which proves their inferiority. He was rarely guilty of it
toward his daughter. Evidently he had resolved to back Mr. Romfrey
blindly. That epistle of Dr. Shrapnel's merited condign punishment and
had met with it, he seemed to rejoice in saying: and this was his
abstract of the same: 'An old charlatan who tells his dupe to pray every
night of his life for the beheading of kings and princes, and scattering
of the clergy, and disbanding the army, that he and his rabble may fall
upon the wealthy, and show us numbers win; and he'll undertake to make
them moral!'
'I wish we were not going to Steynham,' said Cecilia.
'So do I. Well, no, I don't,' the colonel corrected himself, 'no; it 's
an engagement. I gave my consent so far. We shall see whether Nevil
Beauchamp's a man of any sense.'
Her heart sank. This was as much as to let her know that if Nevil broke
with his uncle, the treaty of union between the two families, which her
father submitted to entertain out of consideration for Mr. Romfrey, would
be at an end.
The wind had fallen. Entering her river, Cecilia gazed back at the
smooth broad water, and the band of golden beams flung across it from the
evening sun over the forest. No little cutter was visible. She could
not write to Nevil to bid him come and concert with her in what spirit to
encounter his uncle Everard at Steynham. And guests would be at Mount
Laurels next day; Lord Lockrace, Lord Croyston, and the Lespels; she
could not drive down to Bevisham on the chance of seeing him. Nor was it
to be acknowledged even to herself that she so greatly desired to see him
and advise him. Why not? Because she was one of the artificial
creatures called women (with the accent) who dare not be spontaneous, and
cannot act independently if they would continue to be admirable in the
world's eye, and who for that object must remain fixed on shelves, like
other marketable wares, avoiding motion to avoid shattering or
tarnishing. This is their fate, only in degree less inhuman than that of
Hellenic and Trojan princesses offered up to the Gods, or pretty slaves
to the dealers. Their artificiality is at once their bane and their
source of superior pride.
Seymour Austin might have reason for seeking to emancipate them, she
thought, and blushed in thought that she could never be learning anything
but from her own immediate sensations.
Of course it was in her power to write to Beauchamp, just as it had been
in his to speak to her, but the fire was wanting in her blood and absent
from his mood, so they were kept apart.
Public-domain text, read in full here on John Shaqi.
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