[11] Cf. the work of the psychoanalytic school, especially Jung’s _Psychology of the Unconscious_ and Rivers’ _Dreams and Primitive Culture_. [12] Lyly’s _Campaspe_. [13] G. Macdonald, _Phantastes_. [14] _Evolution and Spiritual Life_ and _Evolution and the Doctrine of the Trinity_. [15] _Evolution and Spiritual Life._ [16] _Opp. citt. passim._ [17] _Evolution and the Doctrine of the Trinity._ [18] I make no apology for not entering here on any discussion of how God can be Love. I have endeavoured to offer suggestions on this matter in my earlier books, and especially in _Evolution and the Doctrine of the Trinity_. [19] _Evolution and the Doctrine of the Trinity_, ch. III. [20] _Evolution and the Doctrine of the Trinity_, ch. III. [21] _Ibid._ See also Strong, _The Origin of Consciousness_. [22] Bosanquet, _History of Aesthetic_, p. 37. [23] McDowall, _opp. citt._ [24] _Evolution and Spiritual Life._ [25] _Evolution and Spiritual Life_, ch. VI, and _Evolution and the Doctrine of the Trinity_, ch. VI. [26] Croce, _Logic_, p. 279. [27] _Ibid._ p. 310. [28] Croce, _Logic_, pp. 324-325. [29] McDowall, _opp. citt._ [30] _The Psychology of the Unconscious._ [31] _Dreams and Primitive Culture._ [32] For the exact sense in which these words are used, and for their implications in regard to God’s creative activity, see _Evolution and the Need of Atonement_. [33] A word may be said concerning the personal relationship of fear and hate. Here in self-defence the ‘other’ is not regarded as in personal relation to the person threatened, at all events in early stages of development; he is as external as a flood or a precipice. Nevertheless in fear and hate, when they have reached a high stage of development, there is a feeling of personal relation. But only in one sense can this relation be termed personal; the ‘other’ is recognised as a person, but in concentrating our attention on the things in him we fear and hate we concentrate it on his ‘otherness’--on his lack of any but an external relation to us. There is nothing reciprocal; we refuse to give or receive. It is this externality of relation that makes hate and fear so poignant and so bitter. [34] Cf. _Evolution and the Need of Atonement_, ch. IV. _et passim_. [35] McDowall, _opp. citt. passim_. [36] For detailed consideration of the nature of evolutionary process in material conditions reference may be made to my earlier works, to which the present essay constitutes a postscript. [37] Even though there may be a mating-call. [38] I believe that I am right in saying that it is not until the Neolithic period that human (female) images are found, and some of these are probably divinities, though Dr A. C. Haddon informs me that there are Neolithic paintings of human beings on rocks in Spain which presumably do not represent divinities.