Bede's Ecclesiastical History of EnglandBede, the Venerable, Saint
History
Bede's Ecclesiastical History of England
Bede, the Venerable, Saint
England -- Church history -- 449-1066
The king, hearing these words, answered, that he was both willing and
bound to receive the faith which Paulinus taught; but that he would confer
about it with his chief friends and counsellors, to the end that if they
also were of his opinion, they might all together be consecrated to Christ
in the font of life. Paulinus consenting, the king did as he said; for,
holding a council with the wise men,(230) he asked of every one in
particular what he thought of this doctrine hitherto unknown to them, and
the new worship of God that was preached? The chief of his own priests,
Coifi, immediately answered him, “O king, consider what this is which is
now preached to us; for I verily declare to you what I have learnt beyond
doubt, that the religion which we have hitherto professed has no virtue in
it and no profit. For none of your people has applied himself more
diligently to the worship of our gods than I; and yet there are many who
receive greater favours from you, and are more preferred than I, and are
more prosperous in all that they undertake to do or to get. Now if the
gods were good for any thing, they would rather forward me, who have been
careful to serve them with greater zeal. It remains, therefore, that if
upon examination you find those new doctrines, which are now preached to
us, better and more efficacious, we hasten to receive them without any
delay.”
Another of the king’s chief men, approving of his wise words and
exhortations, added thereafter: “The present life of man upon earth, O
king, seems to me, in comparison with that time which is unknown to us,
like to the swift flight of a sparrow through the house wherein you sit at
supper in winter, with your ealdormen and thegns, while the fire blazes in
the midst, and the hall is warmed, but the wintry storms of rain or snow
are raging abroad. The sparrow, flying in at one door and immediately out
at another, whilst he is within, is safe from the wintry tempest; but
after a short space of fair weather, he immediately vanishes out of your
sight, passing from winter into winter again. So this life of man appears
for a little while, but of what is to follow or what went before we know
nothing at all. If, therefore, this new doctrine tells us something more
certain, it seems justly to deserve to be followed.” The other elders and
king’s counsellors, by Divine prompting, spoke to the same effect.
Public-domain text, read in full here on John Shaqi.
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