Bede's Ecclesiastical History of EnglandBede, the Venerable, Saint
History
Bede's Ecclesiastical History of England
Bede, the Venerable, Saint
England -- Church history -- 449-1066
From this island, then, and the fraternity of these monks, Aidan was sent
to instruct the English nation in Christ, having received the dignity of a
bishop. At that time Segeni,(311) abbot and priest, presided over that
monastery. Among other lessons in holy living, Aidan left the clergy a
most salutary example of abstinence and continence; it was the highest
commendation of his doctrine with all men, that he taught nothing that he
did not practise in his life among his brethren; for he neither sought nor
loved anything of this world, but delighted in distributing immediately
among the poor whom he met whatsoever was given him by the kings or rich
men of the world. He was wont to traverse both town and country on foot,
never on horseback, unless compelled by some urgent necessity; to the end
that, as he went, he might turn aside to any whomsoever he saw, whether
rich or poor, and call upon them, if infidels, to receive the mystery of
the faith, or, if they were believers, strengthen them in the faith, and
stir them up by words and actions to giving of alms and the performance of
good works.
His course of life was so different from the slothfulness of our times,
that all those who bore him company, whether they were tonsured or laymen,
had to study either reading the Scriptures, or learning psalms. This was
the daily employment of himself and all that were with him, wheresoever
they went; and if it happened, which was but seldom, that he was invited
to the king’s table, he went with one or two clerks, and having taken a
little food, made haste to be gone, either to read with his brethren or to
pray. At that time, many religious men and women, led by his example,
adopted the custom of prolonging their fast on Wednesdays and Fridays,
till the ninth hour, throughout the year, except during the fifty days
after Easter. Never, through fear or respect of persons, did he keep
silence with regard to the sins of the rich; but was wont to correct them
with a severe rebuke. He never gave money to the powerful men of the
world, but only food, if he happened to entertain them; and, on the
contrary, whatsoever gifts of money he received from the rich, he either
distributed, as has been said, for the use of the poor, or bestowed in
ransoming such as had been wrongfully sold for slaves. Moreover, he
afterwards made many of those he had ransomed his disciples, and after
having taught and instructed them, advanced them to priest’s orders.
Public-domain text, read in full here on John Shaqi.
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