Bede's Ecclesiastical History of EnglandBede, the Venerable, Saint
History
Bede's Ecclesiastical History of England
Bede, the Venerable, Saint
England -- Church history -- 449-1066
But when he was slain, and the most Christian king, Oswy, succeeded him in
the throne, as we shall hereafter relate, Diuma,(409) one of the aforesaid
four priests, was made bishop of the Midland Angles, as also of the
Mercians, being ordained by Bishop Finan; for the scarcity of priests made
it necessary that one prelate should be set over two nations. Having in a
short time gained many people to the Lord, he died among the Midland
Angles, in the country called Infeppingum;(410) and Ceollach, also of the
Scottish nation, succeeded him in the bishopric. But he, not long after,
left his bishopric, and returned to the island of Hii,(411) which, among
the Scots, was the chief and head of many monasteries. His successor in
the bishopric was Trumhere,(412) a godly man, and trained in the monastic
life, an Englishman, but ordained bishop by the Scots. This happened in
the days of King Wulfhere, of whom we shall speak hereafter.
Chap. XXII. How under King Sigbert, through the preaching of Cedd, the
East Saxons again received the faith, which they had before cast off. [653
A.D.]
At that time, also, the East Saxons, at the instance of King Oswy, again
received the faith, which they had formerly cast off when they expelled
Mellitus, their bishop.(413) For Sigbert,(414) who reigned next to Sigbert
surnamed The Little, was then king of that nation, and a friend to King
Oswy, who, when Sigbert came to the province of the Northumbrians to visit
him, as he often did, used to endeavour to convince him that those could
not be gods that had been made by the hands of men; that a stock or a
stone could not be proper matter to form a god, the residue whereof was
either burned in the fire, or framed into any vessels for the use of men,
or else was cast out as refuse, trampled on and turned into dust. That God
is rather to be understood as incomprehensible in majesty and invisible to
human eyes, almighty, eternal, the Creator of heaven and earth and of
mankind; Who governs and will judge the world in righteousness, Whose
eternal abode must be believed to be in Heaven, and not in base and
perishable metal; and that it ought in reason to be concluded, that all
those who learn and do the will of Him by Whom they were created, will
receive from Him eternal rewards. King Oswy having often, with friendly
counsel, like a brother, said this and much more to the like effect to
King Sigbert, at length, aided by the consent of his friends, he believed,
and after he had consulted with those about him, and exhorted them, when
they all agreed and assented to the faith, he was baptized with them by
Bishop Finan, in the king’s township above spoken of, which is called At
the Wall,(415) because it is close by the wall which the Romans formerly
drew across the island of Britain, at the distance of twelve miles from
the eastern sea.
Public-domain text, read in full here on John Shaqi.
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