At this time, a great and frequently debated question arose about the observance of Easter;(456) those that came from Kent or Gaul affirming, that the Scots celebrated Easter Sunday contrary to the custom of the universal Church. Among them was a most zealous defender of the true Easter, whose name was Ronan,(457) a Scot by nation, but instructed in the rule of ecclesiastical truth in Gaul or Italy. Disputing with Finan, he convinced many, or at least induced them to make a more strict inquiry after the truth; yet he could not prevail upon Finan, but, on the contrary, embittered him the more by reproof, and made him a professed opponent of the truth, for he was of a violent temper. James,(458) formerly the deacon of the venerable Archbishop Paulinus, as has been said above, observed the true and Catholic Easter, with all those that he could instruct in the better way. Queen Eanfled and her followers also observed it as she had seen it practised in Kent, having with her a Kentish priest who followed the Catholic observance, whose name was Romanus. Thus it is said to have sometimes happened in those times that Easter was twice celebrated in one year; and that when the king, having ended his fast, was keeping Easter, the queen and her followers were still fasting, and celebrating Palm Sunday. Whilst Aidan lived, this difference about the observance of Easter was patiently tolerated by all men, for they well knew, that though he could not keep Easter contrary to the custom of those who had sent him, yet he industriously laboured to practise the works of faith, piety, and love, according to the custom of all holy men; for which reason he was deservedly beloved by all, even by those who differed in opinion concerning Easter, and was held in veneration, not only by less important persons, but even by the bishops, Honorius of Canterbury, and Felix of the East Angles.