“Article I. That we all in common keep the holy day of Easter on the Sunday after the fourteenth moon of the first month. “II. That no bishop intrude into the diocese of another, but be satisfied with the government of the people committed to him. “III. That it shall not be lawful for any bishop to disturb in any matter monasteries dedicated to God, nor to take away forcibly any part of their property. “IV. That the monks themselves do not move from one place to another, that is, from monastery to monastery, unless with the consent of their own abbot; but that they continue in the obedience which they promised at the time of their conversion. “V. That no clerk, forsaking his own bishop, shall wander about, or be anywhere received without commendatory letters from his diocesan. But if he shall be once received, and will not return when summoned, both the receiver, and he that is received shall be under excommunication. “VI. That bishops and clergy, when travelling, shall be content with the hospitality that is afforded them; and that it be not lawful for any one of them to exercise any priestly function without leave of the bishop in whose diocese he is known to be. “VII. That a synod be assembled twice a year; but on account of divers hindrances, it was approved by all, that we should meet once a year, on the 1st of August, at the place called Clofeshoch.(568) “VIII. That no bishop, through ambition, shall set himself above another; but that they shall all observe the time and order of their consecration. “IX. The ninth Article was discussed in common, to the effect that more bishops should be made, as the number of the faithful increased; but this matter for the present was passed over.(569) “X. Of marriages; that nothing be allowed but lawful wedlock; that none commit incest; no man leave his own wife, except it be, as the holy Gospel teaches, for fornication. And if any man shall put away his own wife, lawfully joined to him in matrimony, that he take no other, if he wishes to be a true Christian, but continue as he is, or else be reconciled to his own wife. “These articles being thus discussed and defined in common, to the end, that for the future, no stumbling-block of contention might arise from any one of us, or that things be falsely set forth, it was thought fit that every one of us should, by the subscription of his own hand, confirm all the particulars so defined. Which judgement, as defined by us, I dictated to be written by Titillus our notary. Given in the month and indiction aforesaid. Whosoever, therefore, shall attempt in any way to oppose or infringe this decision, confirmed by our consent, and by the subscription of our hands, according to the decree of the canons, must know, that he is excluded from all sacerdotal functions, and from our fellowship. May the Grace of God keep us in safety, living in the unity of His Holy Church.”