Bede's Ecclesiastical History of EnglandBede, the Venerable, Saint
History
Bede's Ecclesiastical History of England
Bede, the Venerable, Saint
England -- Church history -- 449-1066
It is said that when she was sore troubled with the aforesaid tumour and
pain in her jaw and neck, she took great pleasure in that sort of
sickness, and was wont to say, “I know of a surety that I deservedly bear
the weight of my trouble on my neck, for I remember that, when I was a
young maiden, I bore on it the needless weight of necklaces;(668) and
therefore I believe the Divine goodness would have me endure the pain in
my neck, that so I may be absolved from the guilt of my needless levity,
having now, instead of gold and pearls, the fiery heat of a tumour rising
on my neck.” It happened also that by the touch of those same linen
clothes devils were expelled from bodies possessed, and other diseases
were at divers times healed; and the coffin wherein she was first buried
is said to have cured some of infirmities of the eyes, who, praying with
their heads resting upon that coffin, were presently relieved of the pain
or dimness in their eyes. So they washed the virgin’s body, and having
clothed it in new garments, brought it into the church, and laid it in the
sarcophagus that had been brought, where it is held in great veneration to
this day. The sarcophagus was found in a wonderful manner to fit the
virgin’s body as if it had been made purposely for her, and the place for
the head, which was fashioned separately, appeared exactly shaped to the
measurement of her head.
Elge is in the province of the East Angles, a district of about six
hundred families, of the nature of an island, encompassed, as has been
said, with marshes or waters, and therefore it has its name from the great
plenty of eels taken in those marshes; there the aforesaid handmaid of
Christ desired to have a monastery, because, as we have before mentioned,
she came, according to the flesh, of that same province of the East
Angles.
Chap. XX. A Hymn concerning her.
It seems fitting to insert in this history a hymn concerning virginity,
which we composed in elegiac verse many years ago, in praise and honour of
the same queen and bride of Christ, and therefore truly a queen, because
the bride of Christ; and to imitate the method of Holy Scripture, wherein
many songs are inserted in the history, and these, as is well known, are
composed in metre and verse.
“Trinity,(669) Gracious, Divine, Who rulest all the ages; favour my task,
Trinity, Gracious, Divine.
“Let Maro sound the trumpet of war, let us sing the gifts of peace; the
gifts of Christ we sing, let Maro sound the trumpet of war.
“Chaste is my song, no rape of guilty Helen; light tales shall be told by
the wanton, chaste is my song.
“I will tell of gifts from Heaven, not wars of hapless Troy; I will tell
of gifts from Heaven, wherein the earth is glad.
“Lo! the high God comes to the womb of a holy virgin, to be the Saviour of
men, lo! the high God comes.
“A hallowed maid gives birth to Him Who gave the world its being; Mary,
the gate of God, a maiden gives Him birth.
Public-domain text, read in full here on John Shaqi.
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