Bede's Ecclesiastical History of EnglandBede, the Venerable, Saint
History
Bede's Ecclesiastical History of England
Bede, the Venerable, Saint
England -- Church history -- 449-1066
In the beginning of Aldfrid’s reign, Bishop Eata(771) died, and was
succeeded in the bishopric of the church of Hagustald by the holy man
John,(772) of whom those that knew him well are wont to tell many
miracles, and more particularly Berthun,(773) a man worthy of all
reverence and of undoubted truthfulness, and once his deacon, now abbot of
the monastery called Inderauuda,(774) that is, “In the wood of the Deiri”:
some of which miracles we have thought fit to hand on to posterity. There
is a certain remote dwelling(775) enclosed by a mound, among scattered
trees, not far from the church of Hagustald, being about a mile and a half
distant and separated from it by the river Tyne, having an oratory(776)
dedicated to St. Michael the Archangel, where the man of God used
frequently, as occasion offered, and specially in Lent, to abide with a
few companions and in quiet give himself to prayer and study. Having come
hither once at the beginning of Lent to stay, he bade his followers find
out some poor man labouring under any grievous infirmity, or want, whom
they might keep with them during those days, to receive alms, for so he
was always used to do.
There was in a township not far off, a certain youth who was dumb, known
to the bishop, for he often used to come into his presence to receive
alms. He had never been able to speak one word; besides, he had so much
scurf and scab on his head, that no hair could ever grow on the top of it,
but only some rough hairs stood on end round about it. The bishop caused
this young man to be brought, and a little hut to be made for him within
the enclosure of the dwelling, in which he might abide, and receive alms
from him every day. When one week of Lent was over, the next Sunday he
bade the poor man come to him, and when he had come, he bade him put his
tongue out of his mouth and show it him; then taking him by the chin, he
made the sign of the Holy Cross on his tongue, directing him to draw it
back so signed into his mouth and to speak. “Pronounce some word,” said
he; “say ‘gae,’ ” which, in the language of the English, is the word of
affirming and consenting, that is, yes. The youth’s tongue was immediately
loosed, and he spoke as he was bidden. The bishop then added the names of
the letters: “Say A.” He said A. “Say B;” he said B also. When he had
repeated all the letters after the bishop, the latter proceeded to put
syllables and words to him, and when he had repeated them all rightly he
bade him utter whole sentences, and he did it. Nor did he cease all that
day and the next night, as long as he could keep awake, as those who were
present relate, to say something, and to express his private thoughts and
wishes to others, which he could never do before; after the manner of the
man long lame, who, when he was healed by the Apostles Peter and
John,(777) leaping up, stood and walked, and entered with them into the
temple, walking, and leaping, and praising the Lord, rejoicing to have the
Public-domain text, read in full here on John Shaqi.
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