children, but of pleasure prevails, the pair have cause to lament their deed. For this the holy preaching concedes to them, and yet fills the mind with dread of the very concession. For when Paul the Apostle said, “Let him that cannot contain have his own wife;” he presently took care to subjoin, “But this I say by way of permission, not of commandment.” For that is not granted by way of permission which is lawful, because it is just; and, therefore, that which he said he permitted, he showed to be an offence. It is seriously to be considered, that when God was about to speak to the people on Mount Sinai, He first commanded them to abstain from women. And if purity of body was there so carefully required, where God spoke to the people by the means of a creature as His representative, that those who were to hear the words of God should abstain; how much more ought women, who receive the Body of Almighty God, to preserve themselves in purity of flesh, lest they be burdened with the very greatness of that inestimable Mystery? For this reason also, it was said to David, concerning his men, by the priest, that if they were clean in this particular, they should receive the shewbread, which they would not have received at all, had not David first declared them to be clean. Then the man, who, afterwards, has been washed with water, is also capable of receiving the Mystery of the Holy Communion, when it is lawful for him, according to what has been before declared, to enter the church. _Augustine’s Ninth Question._—Whether after an illusion, such as is wont to happen in a dream, any man may receive the Body of our Lord, or if he be a priest, celebrate the Divine Mysteries?