Bede's Ecclesiastical History of EnglandBede, the Venerable, Saint
History
Bede's Ecclesiastical History of England
Bede, the Venerable, Saint
England -- Church history -- 449-1066
serpent suggested the first offence, and Eve, as flesh, took delight in
it, but Adam, as the spirit, consented. And when the mind sits in
judgement on itself, it must clearly distinguish between suggestion and
delight, and between delight and consent. For when the evil spirit
suggests a sin to the mind, if there ensue no delight in the sin, the sin
is in no way committed; but when the flesh begins to take delight in it,
then sin begins to arise. But if it deliberately consents, then the sin is
known to be full-grown. The seed, therefore, of sin is in the suggestion,
the nourishment of it in delight, its maturity in the consent. And it
often happens that what the evil spirit sows in the thought, in that the
flesh begins to find delight, and yet the soul does not consent to that
delight. And whereas the flesh cannot be delighted without the mind, yet
the mind struggling against the pleasures of the flesh, is after a manner
unwillingly bound by the carnal delight, so that through reason it opposes
it, and does not consent, yet being bound by delight, it grievously
laments being so bound. Wherefore that great soldier of our Lord’s host,
groaned and said, “I see another law in my members warring against the law
of my mind, and bringing me into captivity to the law of sin, which is in
my members.” Now if he was a captive, he did not fight; but he did fight;
wherefore he was a captive and at the same time therefore fought against
the law of the mind, which the law that is in the members opposed; but if
he fought, he was no captive. Thus, then, man is, as I may say, a captive
and yet free. Free on account of justice, which he loves, a captive by the
delight which he unwillingly bears within him.
Chap. XXVIII. How Pope Gregory wrote to the bishop of Arles to help
Augustine in the work of God. [601 A.D.]
Thus far the answers of the holy Pope Gregory, to the questions of the
most reverend prelate, Augustine. Now the letter, which he says he had
written to the bishop of Arles, was directed to Vergilius, successor to
Aetherius,(130) and was in the following words:
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