Bedouins: $b Mary Garden, Debussy, Chopin or the circus, Botticelli, Poe, Brahmsody, Anatole France, Mirbeau, Caruso on wheels, Calico cats, The artistic temperament; Idols and ambergris, with The supreme sin, Grindstones, A masque of music, and The vision malefic; with various portraits of Mary Garden in operatic costumeHuneker, James
History
Bedouins: $b Mary Garden, Debussy, Chopin or the circus, Botticelli, Poe, Brahmsody, Anatole France, Mirbeau, Caruso on wheels, Calico cats, The artistic temperament; Idols and ambergris, with The supreme sin, Grindstones, A masque of music, and The vision malefic; with various portraits of Mary Garden in operatic costume
Huneker, James
Garden, Mary, 1874-1967; Music -- History and criticism; Sopranos (Singers)
Count Van Zorn coaxed Invern into a lounging chair and gave him a glass
of wine. It was Port, of a quality that to the young man’s palate
tasted like velvet fire. He was soon smoking a strong cigar in company
with the old man, his fears quite obliterated. But his visitor noted
that the Count was engrossed. As he sat, his eyes fastened upon the
pattern of the polished parquet, Van Zorn looked like a man planning
some grave project, perhaps a great crime. His head was hollowed at the
temples, on his forehead the veins were puffy, his eyebrows, black as
ink in the morning, were now interspersed with whitish-gray--the dye
had worn away. At intervals he groaned snatches of melody, and once
Invern heard him gabble in a strange tongue.
“And the music and the magic!” broke in the young man, weary of this
interval. Slowly Van Zorn arose and stared at him steadily with his
bird-of-prey eyes.
“Have you ever realized,” he finally began in sing-song tones, “what an
instrument for good or evil is the art you profess to practise? Hear me
out,” he continued, as the composer made a motion of dissent; “I don’t
refer to the facile criticism which classifies some music profane, some
music sacred. The weaklings who are hurt by sensual operatic music
would be equally hurt by a book or a picture; I refer to the music that
is a bridge between here and--over there, over there!” His voice sank
as he waved his lean brown fingers toward the alcove. “In the days of
old, when man was nearer to nature, nearer to the gods, music was the
key to all the mysteries. Pan and Syrinx answered its magic summons. A
lost art, lost with the vulgarization of the other beautiful arts, you
say? I deny it!” He drew up his rickety figure as if he held the keys
of a conquered city.
“No! I repeat, music is still the precious art of arts and across its
poisonous gulf of sound, on the other side, _over there_,”--again he
pointed to the alcove, with its sable velvet funeral pall--“the gods
await our homage. Wagner--a worshipper at the diabolic shrine--pictured
his faith in Parsifal. He is his own Klingsor, and the music he made
for the evocation of Kundry came straight from the mouth of hell. Ah!
how it burns the senses! How it bites the nerves’--‘Gundryggia there,
Kundry here!’ Yes, the gods and the greatest of all the gods, my
master. Music is the unique spell that brings him to his worshippers on
earth. We near the end of things. This planet has lived its appointed
years. All the sins--_save the supreme one_--have been committed, all
the virtues have bleached in vain our cowardly souls. Tell me, young
man, tell me,” he grasped Oswald by his wrist, “do you long for a sight
of the true master? Through the gates of music will you go with me to
_my_ heaven where dwells the Only One?”
Public-domain text, read in full here on John Shaqi.
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