Beethoven and His ForerunnersMason, Daniel Gregory
History
Beethoven and His Forerunners
Mason, Daniel Gregory
Beethoven, Ludwig van, 1770-1827; Music -- 18th century -- History and criticism; Music -- 19th century -- History and criticism
This story of Mozart’s last ten years is undoubtedly one of the
strangest pages of musical biography. The contrast between his external
and his internal life is so violent, so startling, that we rub our eyes
involuntarily, wondering if the facts as we know them can be true. And
indeed we can believe in them only when we assume that his mind was
independent of its environment to a degree uncommon even with genius.
Mozart seems to have been a dual person, to have lived two lives at
once; outwardly hounded by creditors, worn with the most prostrating
and debasing anxiety, forgetting his cares only in a dissipation that
was as squalid as they, he was all the time pursuing his artistic
ideals with the highest success, and with the serenity of complete
mastership. In his nature it was not even a step from the ridiculous to
the sublime--the two extremes coexisted and interlaced.
The case of Mozart is in fact an eloquent human proof of the truth of
Schopenhauer’s theory that pure music is a world by itself, parallel
with the actual world of ordinary experience but independent of it. The
plastic artist works in materials familiar to his ordinary experience;
he puts in his pictures or statues the men, women, animals, trees,
and other physical objects that he sees about him daily. Not so the
musician. He deals with ideas that have no existence outside of his
art; and he therefore constantly keeps up in his mind two independent
trains of thought, coexistent but unrelated. That Mozart, whose purely
musical genius was perhaps the brightest and most complete that ever
existed, habitually lived this double mental life, there are many
evidences. His sister-in-law described him as follows: “He was always
good-humored, but thoughtful even in his best moods, looking one
straight in the face, and always speaking with reflection, whether
the talk was grave or gay; and yet he seemed always to be carrying on
a deeper train of thought. Even when he was washing his hands in the
morning, he never stood still, but walked up and down the room humming,
and buried in thought. At table he would often twist up a corner of the
table-cloth, and rub his upper lip with it, without appearing in the
least to know what he was doing, and he sometimes made extraordinary
grimaces with his mouth. His hands and feet were in continual motion,
and he was always strumming on something--his hat, his watch-fob, the
table, the chairs, as if they were the clavier.” Other contemporaries
have recorded that he carried on this musical thought while having
his hair dressed, while bowling or playing billiards, while talking
or joking, and even, wonderful to say, while listening to other
music that did not especially interest him. “The greater industry of
his later years,” said his wife, “was merely apparent, because he
wrote down more. He was always working in his head, his mind was in
constant motion, and one may say that he never ceased composing.”
Public-domain text, read in full here on John Shaqi.
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