Before and after Waterloo: Letters from Edward Stanley, sometime Bishop of Norwich (1802; 1814; 1816)Stanley, Edward
History
Before and after Waterloo: Letters from Edward Stanley, sometime Bishop of Norwich (1802; 1814; 1816)
Stanley, Edward
Europe -- Description and travel; France -- History -- Consulate and First Empire, 1799-1815
On Saturday we went to St. Cloud, Versailles, and the great and little
Trianon. St. Cloud and the great Trianon were the especial residences of
Buonaparte, and I looked at his bed and tables and chairs with some
curiosity. I have not time to describe all these. I saw one public place
yesterday which should be mentioned, a museum of models in every
department of art and science, with all the machines, &c., connected
with them. I would willingly conclude my observations on Paris with some
remarks on its manners, principles, &c., and I would begin with Religion
first if I could, but the fact is there appears to be none. If any does
exist it must approximate to Mysticism and lie concealed in the recesses
of the heart, for truly "the right hand knoweth not what the left hand
doeth." But with all this non-appearance I should be cautious in passing
too severe a censure. It must be remembered that the nation is military,
that from the earliest years they "sing of arms," and Buonaparte carried
this to such a degree that even children not much older than Owen[78]
are to be seen in full Uniforms. He wished to incorporate the two terms
of man and soldier. We laughed, you remember, at the account of the
little King of Rome appearing in Uniform; in Paris this would not appear
ridiculous. He had uniforms of all the favourite regiments horse and
foot....
[Illustration: PARISIAN AMUSEMENTS.
_to face p. 141._]
But yet there appears to be less vice than in England, I should rather
say less organised vice; I have not heard of a single Robbery, public or
private--I walk without fear of pickpockets; I should be inclined to say
they seemed rather against themselves than against each other. Their
principles may be more relaxed on some points than ours, but I doubt
much whether a Frenchman would not be as much disgusted in England as an
Englishman could possibly be in France; we call them a profligate race
and condemn them in toto--something like Hudibras' John Bull--
"Compounds for sin he is inclined to
By damning those he has no mind to."
Their public walks and Theatres are less offensive to decency than ours.
Drunkenness is scarcely known; at first sight I should pronounce them an
idle, indolent people; the streets are almost always full; the gardens,
public walks, &c., swarm at all hours with saunterers. According to my
ideas a Frenchman's life must be wretched, for he does not seem at all
to enter into the charms of home--their houses are not calculated for
it; they huddle together in nooks and corners, and the male part
(judging from the multitudes I daily see) leave the women and children
to get through the day as they can.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account