Another fallacy is that beggars are the authors of so many deeds of
barn-burning, theft, and assaults on women who could not recognize
their assailants in the dark. It is quite a common thing to hear
tramps in a common lodging-house say, "Tramps, of course, will be
blamed for this," when one of them reads aloud of an undiscovered
crime. Sometimes the real culprits are at last found, and though they
are not strange tramps, but people of the locality, yet no one thinks
of apologizing for the unjust suspicion on tramps.
They do not often burn hayricks for spite, as is commonly supposed.
They may accidentally burn one through smoking. It should be
understood that they are very careful not to do so, or they would
have to walk until they were miles away, and would rob themselves of
a comfortable night's rest. No, farmers have jealous neighbours and
discontented labourers, who are worse enemies than strange tramps.
Idle threats, due to irritation, are generally the extent of their
crime. Is it likely that a beggar who has been refused food at a
house will hide somewhere and nurse vengeance for hours, so that he
may break into it or set fire to it at night? He is hungry, and
he must travel on in search of food, and he will at last meet with
success; and there is not a man in the world more innocent of acts of
crime than he is then, when his empty body is satisfied. He forgets
all past unkindness, and the household that he has threatened to
murder has passed out of his recollection for ever.
People should know that tramps talk aloud to themselves, owing to
being so much alone. Therefore, when a woman refuses a tramp on the
score of a husband doing little work, and the said tramp goes away
muttering, she must not at once come to the conclusion, as she always
does, that he is cursing her; for it is more than likely that he is
cursing some cause he imagines has placed her in such a helpless
position.
There is one thing against a beggar that has been witnessed so often
that it would be folly to dispute the truth of it, which is that he
throws food away. Although he cannot be altogether justified, yet an
explanation of the real facts may go far to make people sympathize
with his dilemmas.
Public-domain text, read in full here on John Shaqi.
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