The fact of the matter is that no outsider can tell a beggar from an
honest seeker of work. A woman gives a man charity because he talks
nice and approaches her in a respectable manner; and she believes him
at once when he says that he has only been out of work six weeks. The
dear lady cannot see that he has not a thing on his body that was
bought by himself. His boots are two sizes too large, and have turned
up at the toes; his coat is too short, and his waistcoat is too long;
his trousers were made for a fat man; not to mention a shirt that
either cannot be buttoned at the collar, or could be buttoned around
two necks like his. Even if the lady or gentleman noted these things,
they could not read any tales in them, and it would never occur to
them to try to do so. Now, seeing that this man is so ill-fitted, it
plainly shows that all his things are begged; and seeing that clothes
last a man a considerable time, and that this beggar has nothing of
his own, is sufficient proof that he must have been on the road six
months at the least.
Of course, there have been cases of men starting on the road with
good clothes and boots, which they had to sell almost at once for
food and lodging at a second-hand shop. The dealer that buys must
give these men substitutes to cover their nakedness, and these old
things would be hardly likely to fit well. This would account for the
strange appearance of a few men, but very few; for when men start on
the road they are so full of confidence in getting work soon that
they do not dress in clothes good enough to sell, but leave them at
home, or in their lodgings, to be sent for when they are settled.
Public-domain text, read in full here on John Shaqi.
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