Beginnings of the American PeopleBecker, Carl L. (Carl Lotus)
History
Beginnings of the American People
Becker, Carl L. (Carl Lotus)
United States -- History -- Colonial period, ca. 1600-1775; United States -- History -- Revolution, 1775-1783
And the genuine colonial aristocrat, such as Colonel Byrd or Governor
Thomas Hutchinson, was proud to have it thought that his mind as well as
his house was furnished after the best English fashion. Even more than
others, those who were condemned to be provincials of the province
consciously endeavored, to avoid provincialism of the spirit; to be
mistaken in London for an English gentleman of parts was a much-sought
compensation for being, at Williamsburg or Boston, no more than the
first gentleman of America. In the middle of the eighteenth century,
eccentricity was not yet a mark of genius; and the "best people in the
colonies" learned from English authors what high intellectual merit
there was in being close to the center. "Your authors know but little of
the fame they have on this side of the ocean," Franklin assured William
Strahan when he wrote to order six sets of a new edition of Pope's
works. The four thousand volumes at Westover, or the books in Governor
Hutchinson's Boston house, would have given any cultivated Englishman a
reputation for good taste and discriminating judgment. Colonel Byrd
could as readily as Voltaire detect in the fantastic beliefs of an
American savage "the three great articles of Natural Religion." We find
the youthful Adams, who read Bolingbroke for his style and laboriously
copied out Berkeley and Tillotson, entering the lists of "moderns" to
defend the advantages of eighteenth-century Boston against those of Rome
in the age of Tully, renouncing, with the assurance of Locke, and with
some of his phrases, the outworn fallacy of innate ideas, and naively
confiding to his journal, after the manner of Diderot, that a man born
blind would have never a notion of color. Franklin was only the most
distinguished of those who read with pleasure the Queen Anne poets and
essayists, who learned in Tillotson that theology might be compatible
with reason and common sense, or in Shaftesbury that an enlightened
free-thinker might still be a gentleman and a man of virtue. Among the
cultivated and the well-bred it was no more than good form to open the
mind to all the tolerant liberalisms of the age; and no one in the
colonies lost caste who endeavored, in the manner if not in the
substance of his thinking, to achieve the polished urbanity of those
Englishmen who made a point of being scholars without a touch of
pedantry, and men of virtue without the taint of prejudice.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account