Beginnings of the American PeopleBecker, Carl L. (Carl Lotus)
History
Beginnings of the American People
Becker, Carl L. (Carl Lotus)
United States -- History -- Colonial period, ca. 1600-1775; United States -- History -- Revolution, 1775-1783
Moodie; by fervid emotionalists, such as Anne Hutchinson or the Quaker
missionaries: and every discussion of the creed left it more precisely
defined, more narrow, and more official. Under the stress of conflicting
opinion and the attrition of acrid debate, the covenant of grace
steadily hardened into a covenant of barren works, in which an air of
sanctimony became an easy substitute for the sense of sanctification,
and the tithe of mint and cummin was allowed to overbalance the
weightier matters of the law.
While the covenant became more inelastic, and its rule of life more
strictly defined, the call of the world became more insidious and
alluring. As the colony became established beyond the fear of failure,
and life fell from an artificial and self-conscious venture to be but a
natural experience, as wealth increased and opportunities for relaxation
and idle amusement multiplied, the elemental instincts of human nature,
stronger than decrees of state, would not be denied. During the third
decade after the founding, the Christmas festival found its way into the
colony, and "dancing in ordinarys upon the marriage of some person" gave
occasion for scandal. Extravagance in "apparill both of men and women"
became the subject of repeated legislation: "we cannot but to our grief
take notice," so runs the law of 1651, "that intolerable excesse and
bravery have crept in uppon us, and especially amongst people of mean
condition, to the dishonor of God, the scandall of our profession, the
coruption of estates, and altogether unsuitable to our povertie."
Non-attendance at church did not become a problem for the magistrates
until 1646, but the fine then imposed proved ineffective; and year by
year the desecration of the Sabbath became more marked and more
difficult of correction. Many and sundry abuses were committed "by
several persons on the Lord's day, not only by children playing in the
streets and other places, but by youthes, maydes, and other persons,
both strangers and others, uncivilly walkinge in the streets and fields,
travelling from towne to towne, going on shipboard, frequentinge common
howses and other places to drinke, sport, and otherwise to misspend that
precious time."
Public-domain text, read in full here on John Shaqi.
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