Behind the Mirrors: The Psychology of Disintegration at WashingtonGilbert, Clinton W. (Clinton Wallace)
History
Behind the Mirrors: The Psychology of Disintegration at Washington
Gilbert, Clinton W. (Clinton Wallace)
Harding, Warren G. (Warren Gamaliel), 1865-1923; United States -- Politics and government -- 1921-1923
Like the rest of us, Mr. Harding perhaps has none of these pictures so
firmly in his head as before the war; but the damage to the pictures
only makes him more vacillating. I am assuming in all this that Mr.
Hamilton has a free mind, which he had, relatively, when he operated a
century and a half ago. At that time he had not to think much of Public
Opinion or of parties. And the mechanistic theory of Progress, that
things come out all right with the least possible human intervention or
only the intervention of the business man, had not then assumed its
present importance.
"Mind," says a nameless writer in the _London Nation_, "is incorrigibly
creative." It has created so many vast illusions like those above in
the last century and a half that like the American spirit in Kipling's
poem:
"Elbowed out by sloven friends,
It camps, at sufferance, on the stoop."
Where our actual Secretary's mind falls short of our supposititious
Secretary's mind is in the valuable quality of common sense. I am even
prepared to maintain that as a measure of reality Mr. Hughes's mind is
distinctly inferior to Mr. Harding's, which is one reason why he never
did become President and Mr. Harding did. I can not better explain what
I mean than on the basis of this quotation from a recent book of Mr.
Orage, the British critic:
"Common sense is the community of the senses or faculties; in its
outcome it is the agreement of their reports. A thing is said to be
common sense when it satisfies the heart, the mind, the emotion and all
the senses; when, in fact, it satisfies all our various criteria of
reality."
Mr. Hughes has only one criterion of reality, his mind, which has been
developed at the expense of all his other means of approach to the
truth. He lives in a region of facts, principles, and logical
deductions. He does not sense anything. And only men who sense reality
have common sense. For Mr. Hughes facts are solid; you can make two
nice, orderly little piles of them and build a logical bridge over the
interval between them. A true statesman builds a bridge resting on
nothing palpable, and nevertheless he crosses over it.
Mr. Hughes's mind operates in a region of perfect demonstration; he even
demonstrates things to himself. A true statesman never succeeds in
demonstrating anything to himself; he uses demonstration only in dealing
with others. Yet he arrives in other than logical ways at a sureness for
himself which is never Mr. Hughes's. For the Secretary of State
statesmanship is an intellectual exercise, for the true statesman it is
the exercise of a dozen other faculties. An extraordinary but limited
mind, Mr. Hughes impresses us as the boy lightning calculator does, and
leaves us unsatisfied.
Public-domain text, read in full here on John Shaqi.
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