The news editors and feature editors and
editors-in-chief and numberless marketing imbeciles who
chose to imagine Goa, within the narrow and noisome
worlds that defined their own existences in the
megapolis of their choosing, had on the other hand no
such overarching humaneness, despite generous
applications of all that is narcotic and alcoholic.
'Aparanta', I found, may welcome all comers, but it
also encourages those processes that sift out the unbelievers.
How, I asked myself, is one to distinguish? What is the
Goan-ness that one is seeking to understand and, if
possible, to give substance to in a 1,200-word report
(under the illiterate regimes that run newsrooms these
days, that is a torrent of words)? Can one encapsulate
all that seeks to be distilled by this multitude of
experiences, of personal encounters, by listening to
the narratives of the histories of Goa? And when one
does become an ideological sympathiser of the dharma
that is 'aparanta', how can one convey it to the
hard-eyed stewards who rule over the column centimetres
in Bombay or Delhi?
It was a question that had no simple answer. My own
method was to attempt to blend in with the rhythms of
the village in which I lived, Betim, which lies across
the river Mandovi, opposite Panaji. The river is like a
slow-moving artery that expresses Goa -- the rusting,
elderly ferries of the River Navigation Department chug
across the gap with a ponderous regularity, and in
doing so determine the schedules of legions of Goans
who live within a short bus ride of the water --
'aparanta' tends not to respect time-pieces worn on
one's wrist.
In this I was marginally successful. Mahadeo was one of
my neighbours -- a generously-bellied Betim elder who
with surprising agility climbed into his canoe and laid
his meagre nets along the river shallows. Mahadeo was
also adept at catching river crabs, and when one
morning I found a pair -- neatly trussed and no more
than two hours old -- squirming outside my front door I
realised with a thrill that I was accepted by the Betim-kars.
Mahadeo -- despite his belly a very handsome man with a
tanned visage crowned by a mop of white curls, with a
commanding presence and possessing an enviable facility
with a little skiff barely a foot across -- was only
one of a series of revelations. There were the nearby
family Bhosale, whom I had been warned "were trouble",
the "rowdy boys" of the village who tended to be
destructive, the crooked 'possorkars' from whom I would
be forced to purchase my groceries. The roll-call of
potential villains was long indeed.
Public-domain text, read in full here on John Shaqi.
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