Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the EastHume-Griffith, M. E.
Philosophy
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
Hume-Griffith, M. E.
Arabian Peninsula -- Social life and customs; Iran -- Social life and customs
The Moslems are the rulers, and they make their power felt. An amusing
instance illustrating this feeling occurred a short time ago. A little
Moslem boy was walking through the street on his way to our house when,
apparently without any provocation, a Christian girl began to revile
him as he passed. The boy instantly turned on the girl and gave her a
thrashing. I did not hear anything of this for some days, and then only
in an indirect way. Some one told me that the boy had received a severe
beating from the master of the school which he was attending, and on
asking the reason of the punishment was told the foregoing story. I
am very fond of the boy, he is such a dear, bright little chap, with
great wondering eyes. Upon hearing the history of his encounter with
the girl, I sent for the boy, and tried to tell him how wrong it was
for a man to strike a woman. "But," said the boy, quite innocently,
"she was a Christian!" Thus early in life is instilled into the young
mind of the Moslem his inherent right to act the tyrant.
On the other hand, it is a strange truth that Moslems very often prefer
to have Christian servants in their houses, as they find they are more
faithful. In many hareems the "slaves," or girls who have been bought
for life, are very often children of Christian parents, who have been
willing for a few pounds to sell their girls. The reverse of this is
also true, that Christian families often find that a Moslem servant
is more trustworthy than one of their own religion. A few months
ago I heard of a little black boy in Mosul, whose mother, a Moslem
negress, was anxious to find him a home. We offered to take the boy and
bring him up, but the mother absolutely refused our offer, as we were
Christians, and she was afraid her boy might become the same, as he was
then only one year old, and had not yet learnt to hate the Christians!
There are some 15,000 to 20,000 Christians in Mosul, who are said
to date their conversion back to the time of St. Adday, who was a
disciple of St. Thomas; others migrated from Baghdad to Mosul at
the time of the Caliphas. These Christians have remained firm to the
religion of their forefathers in spite of much persecution and many
trials. To-day in Mosul there are many different sects of Christians
to be found, viz. the Chaldean, Syrian, Nestorian, Jacobite, Armenian,
and Greek. The Chaldeans in Mosul now entirely belong to the Romish
Church, having been admitted to that body about a hundred years ago by
means of the Dominican Mission who started work amongst these ancient
Christians. They have their own bishop and archbishop, the Patriarch
making Mosul his headquarters since 1256.
Public-domain text, read in full here on John Shaqi.
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