Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the EastHume-Griffith, M. E.
Philosophy
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
Hume-Griffith, M. E.
Arabian Peninsula -- Social life and customs; Iran -- Social life and customs
Another instance of the way the boys are spoilt. A woman and her
daughter, a little girl of about eight years, were sitting in their
verandah one day behind a pile of cotton which had just been "fluffed"
by the man whose work it is to fluff cotton. The son of the woman,
a boy of seven, thought it would be great fun to set a light to this
cotton, which he promptly did by throwing a lighted match into the
midst of it, with the result that his mother and sister were burnt
to death. I called at the house some days after, and found the boy
who had done this deed quite a hero in the eyes of the women folk,
and far from being blamed and punished, on the contrary they were
fondling and caressing him more than ever. I told them I thought the
boy was so pleased with all the attention he was receiving, that very
likely he would do the same thing again if he had the opportunity.
Let me give you a short sketch of a child's life, in order that you
may see for yourself something of their everyday life.
As we are talking of Eastern children, we must begin with the boy,
as he is so much more important a personage than a mere girl.
A boy's birth is celebrated by great rejoicings and feastings, and if
the family is a well-to-do one, at least two sheep will be slain and
cooked and given to the poor. Our next-door neighbours were rejoicing
over the birth of a boy a short time ago, and they thought it necessary
to sacrifice three sheep, and for two days the poor were coming with
their little dishes and pots to carry away portions of the meat. I
went to see this ceremony, and it was very interesting. Apparently
no questions were asked, the only recommendations necessary being
poverty and need. Also hundreds of loaves of bread were given away at
this time. If we go to the hareem to admire and pay our homage to the
little king, we must be careful not to praise him too much, or, if
we do, we must qualify our praise by saying "Mash'allah," which will
counteract any evil influence. We shall find the baby boy swathed up
tightly in his swaddling clothes, his eyebrows and eyelids pencilled
with native cosmetics, and very likely a beauty spot on his forehead;
his little head will be covered with a little silk cap, over which a
handkerchief will be wrapped, and on the cap will be seen some coins
and blue beads, to avert the dreaded evil eye. We shall find him very
probably strapped tightly into a cradle made of brightly-painted wood;
the baby is laid on the top of the little mattress, which is level with
the sides of the cradle, and then strapped down. As he grows out of his
first cradle he will be given another and larger one, and much more
comfortable, in which he need not be strapped, as the sides are high
enough to prevent his falling out; a cord is attached to the cradle,
so that his mother can swing him gently while she sits and spins or
does anything she has to do. It is very quaint to listen to their
Public-domain text, read in full here on John Shaqi.
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