Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the EastHume-Griffith, M. E.
Philosophy
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
Hume-Griffith, M. E.
Arabian Peninsula -- Social life and customs; Iran -- Social life and customs
A woman will bring a child to the dispensary and swear that it is her
child, all the time knowing that the real mother is waiting outside,
too ashamed to be seen coming to the poor people's dispensary,
but not wishing to pay the usual doctor's fee. Or some lady from a
high-class hareem will dress in her servant's clothes and come to
the dispensary, posing as a poor woman who cannot afford a piastre
(2d.) for her medicine!
You get so tired of always hearing lies that you begin to feel it is
no use to question people at all. I do not wish to imply that there is
no truth to be found in Mosul; but it certainly is a rare and, when
found, precious virtue. It is a sad fact, too, that the natives do
not trust or believe each other, knowing that, given the opportunity,
a brother will cheat a brother or a son his father. Every one is
suspicious of his neighbour. On the whole the people are honest,
at least with the exception of the many trifling pilferings always
to be expected amongst the servants.
Some of them are rather fond of "eating money" entrusted to their
care. We had two or three servants who were good at this. They would
come to me every day with their accounts, receive payment for same,
but instead of handing over the money to the shopkeeper would calmly
appropriate it for themselves, till one day the baker or butcher leaves
a message at the door politely asking to be paid for past favours. Then
the culprit is sent for, and acknowledges having "eaten the money."
Another servant once tried to steal some dolls from a box lately
received from England for distribution amongst the in-patients of
the hospital. He had helped me unpack the box and carry the contents
to the storeroom, pending the arrival of Christmas Day. A few days
after I was passing this room, and hearing a rustling inside looked
to see what it was, but seeing the door still locked thought I must
have imagined the noise. But just as I was passing on the rustling
became more distinct, and I went nearer to examine more closely the
door, and found that, while the lock was still intact, the door had
been lifted bodily off its hinges and then carefully replaced!
Calling my husband, we entered the room and found a poor frightened
man trying to hide himself under the pile of paper and sacking which
had been removed from the box. He was absolutely shaking with fear,
thinking that he would be bastinadoed (beaten on the feet with sticks)
or imprisoned. He declared at first that he had come for some string,
which he had noticed on a shelf, to mend my saddle; but finally
confessed that the dolls had been the object of his visit. About
six small ones were found in his pockets; he had wanted them for his
children. We told him that if he had only asked he should have had
one given him. I shall never forget his astonishment when my husband
told him to choose the one he liked best and take it to his little
girl. He wept for joy and gratitude.
Public-domain text, read in full here on John Shaqi.
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