Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the EastHume-Griffith, M. E.
Philosophy
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
Hume-Griffith, M. E.
Arabian Peninsula -- Social life and customs; Iran -- Social life and customs
Another woman once brought me quite a handful of hair to show,
which she declared her husband had just pulled out of her head in his
anger; while he at the same time exhibited several ugly wounds on his
hand caused by his wife's teeth! The man vowed he would divorce her,
refusing to listen to any suggestions as to forgiveness, saying, "What
would my neighbours say of me if I kept for my wife a woman who would
do that?" pointing to the bites on his hand. However, in the end he
did consent to take her back, being on the whole an amicably disposed
man. Can we wonder that these things should happen when neither the
men nor the women have ever learnt to control their passions? We
have glanced at the lives of the Moslem women of Mosul. Can we say
that they lead an ennobling, beautiful life? Are the home influences
such as to foster a happy, peaceful spirit? On the contrary, we have
seen that a woman deserves our pity and sympathy for all the sorrow
she has to endure.
Have we not seen that at birth she is unwelcome, as a child uncared-for
and untaught, as a young woman imprisoned behind the veil, as a wife
unloved, as a mother unhonoured; and when her weary life draws to
a close she knows that she will go to her grave unmourned. Such in
brief outline is the life of a Moslem woman.
A woman's one place of recreation is the hammam. It is indeed a
kind of ladies' club; here she throws away for the time being all
her home worries and troubles, enjoying thoroughly her few hours of
liberty. As a rule the bath takes at least two hours, and often half
a day, if the woman has no special demands on her time. She generally
goes in the morning, taking with her a complete change of raiment,
a mat to sit upon in the cooling chamber, and plenty of towels,
also some food to be partaken of after the exertions of the bath are
over. I once went to one of these hammams, but the heat was so intense
that I could only stand it for a few minutes. I often wonder how ever
the women can exist in such great heat for so long; I suppose it is
because they are used to it. Many illnesses date from a visit to the
hammam; but still they would not give it up for any consideration,
thinking it quite impossible to take a bath in the house. Certainly
the Turkish bath is much cleaner than the Persian one. In the latter
a large tank is used, and as it costs a good deal to warm up, the
water is not changed very often. In the Turkish hammam each person
has a tap for herself, from which flows presumably clean water. As
a matter of fact sometimes this water has already been used, but
only in the cheaper hammams. The most expensive baths have river
water brought up for the purpose; in the others well water is used,
and as this is brackish and very hard it is impossible to use soap,
for it will not lather; therefore a special kind of earth is used,
which is said to be very good for washing the hair with.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account