Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the EastHume-Griffith, M. E.
Philosophy
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
Hume-Griffith, M. E.
Arabian Peninsula -- Social life and customs; Iran -- Social life and customs
Ezekiel's vision by the river Chebar--Our vision by the river
Khabour--Rivers identical--"A wheel within a wheel"--Babylonish
emblem of divinity--Origin of the cherubim--Dream of a woman
suffering from cataract--Effect of dream on her character--Watch
and chain recovered by means of a "faked" dream--Illustration
of the doctrine of Kismet or Naseeb--"Ghosts" in our
compound--Atmosphere of ghosts bad for fowls.
"O dreamer, dream thy dream, and dream it true.
Sir Lewis Morris.
"Did not Heaven speak to men in dreams of old?"
Lord Tennyson.
"... The vision of my soul
Has looked upon its Sun and turns no more
To any lower light."
Sir Lewis Morris.
Dreams and visions have a great influence on the Eastern mind. They
believe most firmly that God often speaks by means of these agencies,
using them as a warning of impending danger, or as a voice of
instruction.
Ezekiel was no exception to this rule, for we read in the words of
his prophecy, "That the heavens were opened, and I saw visions of
God." This vision was given to him as he stood by the river Chebar
in the land of the Chaldeans. The river Chebar is none other than the
Khabour, over which we have passed more than once in our "journeyings
oft." When on our way back to England we crossed this river, and
as we sat near its banks, even as Ezekiel did of old, we too were
vouchsafed a "vision of God."
Public-domain text, read in full here on John Shaqi.
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