Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the EastHume-Griffith, M. E.
Philosophy
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
Hume-Griffith, M. E.
Arabian Peninsula -- Social life and customs; Iran -- Social life and customs
In her dream she seemed to be walking in the desert, where she met
a mullah, who immediately began to revile and curse her. While he
was thus engaged the woman saw a form coming towards her which she
knew to be that of our Lord (Jesus the Living One, as He is called
in Arabic). He began to speak gently to the woman, asking her why
she was weeping; she replied by telling our Lord that the mullah
had been cursing her. In her dream she then saw (although blind)
that our Lord turned to the mullah and rebuked him for cursing the
woman. Then turning to the wondering woman, He said, "Do not weep,
my daughter, for the English doctor is going to give you sight in
a few days," and then He left her. She awoke firmly convinced that
this was a special revelation from God through Jesus our Lord to
assure her that her eyesight was to be restored. From that time she
was perfectly calm and quiet, and remained so the whole time she was
in the hospital. The day before the operation she was again warned
that she might not see any better after; but she smiled and said,
"To-morrow I shall see!" Her faith was rewarded, as the operation
was successful, and after two or three weeks she went out with very
good vision in one eye, and she is waiting for our return to have
the other operated upon.
My husband was once travelling "chappa" (post) in Persia from Yezd to
Kerman, when one evening he found to his great sorrow that he had lost
his gold watch and chain. Both were very valuable to him on account
of their associations, so he was very sad at the thought of losing
them. The same night he met another Englishman who was returning to
Yezd. He told him of his loss, and asked him to make inquiries along
the road, offering a reward to any one who would bring back his watch
and chain. His friend promised to do all he could, and, calling his
servant, explained to him about the loss, and told him to keep a sharp
look-out for any news of the lost goods. This servant was a very smart
man. The next morning they met a camel caravan on the road to Kerman,
and the servant went up to the driver and said to him--
"Oh, my noble brother, may your kindness never grow less; my sleep
has been troubled last night by dreams of you."
"Estakfarullah!" (God forbid), says the camel-driver. "Why was my
lord's sleep disturbed by dreams of me, who am not worthy?"
"Yes; I saw in my dream that you stooped and picked up something."
"Then your dream was wrong," hastily interposed the camel-driver,
"for I have picked up nothing."
"And lo! in my dream," continued the wily servant, "I saw that the
thing which you picked up was worthless, only a cheap thing which will
bring you no gain." The camel-driver here looking sad, the servant
continued: "But the owner of that worthless thing is very anxious to
find it, as although of no value in money, yet he cherishes it as a
thing he loves."
"But I told you," repeats the camel-driver, "that I never picked
up anything."
Public-domain text, read in full here on John Shaqi.
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