Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the EastHume-Griffith, M. E.
Philosophy
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
Hume-Griffith, M. E.
Arabian Peninsula -- Social life and customs; Iran -- Social life and customs
It is, of course, considered a great sin for a Moslem to drink either
wine or spirit, as both have been forbidden in the Koran: but their
love for the arak is stronger in many cases than their love of the
Koran. A Mosul Moslem woman told me a short time ago that she did
not think there was one Moslem man in Mosul who did not drink either
wine or arak. I hope this is an exaggeration, but the tendency to be
less ashamed of the drinking habit and to indulge in it more freely
is growing more and more. It is sad to think that the Christians
of the city are the manufacturers and vendors of spirit and wines,
and that they are responsible for introducing them into Mosul.
A story is told of a Sultan of Turkey who, desirous of putting a
stop to the ever-increasing drink traffic, made a law by which every
Moslem found the worse for drink should be cast into prison. The first
morning after the new law had come into action, a Moslem was found
drunk lying in the street, incapable of walking to his home. He was
immediately taken to prison, and allowed to sleep off the effects of
the drink. When he awoke, great was his surprise to find himself in
the interior of a prison. On being taken before the judge, he pleaded
"Not guilty," and said that he had been suffering for some days from
a terrible pain in his tooth, and yesterday had gone to the hakeem
(doctor) to obtain medicine to relieve the pain. The doctor had told
him that the best cure for his pain was to drink a little brandy, so
he had followed his advice, with the result that he fell asleep and
only awoke to find himself in prison. The judge then commiserated
the man on having such bad pain, but assured him it was easily
remedied. Calling to one of his servants, he ordered him to go at once
and fetch the barber, who acted as dentist to all such sufferers. The
prisoner assured his excellency the judge that it really did not
matter, the pain was better. "But," said the judge sympathetically,
"it may come back." The barber was brought and told to examine the
man's mouth. Finding no sign of decay, he assured the judge that the
teeth were sound. The judge began to revile the dentist, saying,
"You call yourself a dentist and do not know which is the tooth
causing this man pain. Find it, and pull it out at once." Trembling,
the dentist took his forceps and extracted a back tooth. "Let me see,"
cried the judge. "Why, that is not rotten; what do you mean by pulling
out a good tooth? Pull the rotten one out at once." Then the dentist
again operated on his unwilling victim, and a second time the judge
upbraided him for not drawing the right tooth, and ordered him to go
on till he had found the one that was decayed. The wretched prisoner,
feeling he could not bear to lose any more teeth, called out that it
was all a lie: he never had had any toothache, and only drank brandy
because he loved it, and promised never to touch it again. The judge
smilingly bade his prisoner begone, warning him, however, that next
Public-domain text, read in full here on John Shaqi.
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