Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the EastHume-Griffith, M. E.
Philosophy
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
Hume-Griffith, M. E.
Arabian Peninsula -- Social life and customs; Iran -- Social life and customs
The lowest order in the priesthood are called Fakirs. These wear coarse
dresses of black or dark-brown canvas, which reach only as far as the
knees. Their office is to perform all the menial work connected with
the tomb of Sheikh Adi, sweeping and cleaning the sacred buildings,
trimming and lighting the holy lamps. These lamps are offerings made
by pilgrims who have visited the tomb in times of danger or sickness.
A yearly sum is subscribed for the oil necessary for the lamps and
for the support of the priests. At sunset each evening these lamps
are lit, and give the appearance of a multitude of stars glittering
on the side of the mountain; for not only are the lamps placed in the
shrine and walls of the courtyard, but they are also scattered about on
rocks and ledges and in the dark corners of the woods. As the priest
goes from lamp to lamp lighting each one, men and women pass their
hands through the flame and smear their foreheads, and those who have
children do the same to them. This reverence for fire reminds one of
the Parsees of Persia, whom these people in many ways resemble.
Unfortunately I was unable to visit these interesting villages,
but I hope to do so on a future occasion. We had intended to spend
a month amongst them during the summer of 1906, the sheikh having
extended a cordial invitation to us. My husband accordingly went up to
reconnoitre, and see if there was any place possible either to stay in
or to pitch our tent. He found, however, that it was hardly a suitable
place for a summer holiday, as the climate was not very satisfactory,
besides which it was difficult to find a place for the tents; so we
decided we would not go that year at any rate. Both my husband and the
men with him were quite ill for a few hours after visiting Sheikh Adi,
so they were not anxious to return. The natives say that this illness
is caused by drinking the water, but that the effect passes off after
a few days, when one has become accustomed to the water.
My husband, however, much enjoyed his visit amongst these strange
people, and in writing of that time he says:--
"These interesting people dwell in the mountains round about Mosul,
the ancient Nineveh. They are ruled over by a sheikh, who claims
to be able to put some ten thousand armed horsemen in the field. On
account of their suspected devil-worship they are detested by Moslems
and Christians alike. The Turks have more than once endeavoured
to exterminate them; but, entrenched in their mountain fastnesses,
they are very hard to overcome.
"When in Mosul their sheikh called on me and asked me to pay him a
visit up in his mountain home. Thus I was able to see their homes
for myself, also the sacred shrine, hidden away in the mountains,
where their reputed founder (Sheikh Adi) lies buried, from whom it
derives its name.
Public-domain text, read in full here on John Shaqi.
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