Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the EastHume-Griffith, M. E.
Philosophy
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
Hume-Griffith, M. E.
Arabian Peninsula -- Social life and customs; Iran -- Social life and customs
My husband went at once to our consul on reaching Aleppo, laying
before him the whole story. Fortunately for us, Mr. Longworth was
a most energetic and painstaking man, having great influence with
the Government officials. He asked us to write out an estimate of
our losses, which he presented to the Vali, assuring us he would
either make the Government pay full compensation or produce the lost
goods. After six months of endless work and worry, Mr. Longworth sent
my husband a telegram saying that compensation to the full amount had
been given. We were very thankful to our consul for his unceasing
energy in the matter, and sent him our very grateful thanks. Thus
happily ended No. 1 of our chapter of accidents. When we think of what
"might have been" that night with those wild men of the desert in our
tent while we were sleeping, our hearts go up with great thankfulness
to God, who ever watches over His children, and who can keep them as
safely in the deserts of Mesopotamia as in the homeland.
The two men we had noticed sitting amongst the corn had probably been
hired for the purpose of robbing us, but the real culprit was suspected
afterwards to have been one of the leading men of Beridjik--in fact
we were told that he was a member of the "town council." Doubtless he
wished to procure for himself and his hareem some European clothing,
without the expense of buying it.
Another peril from which in God's mercy we were delivered had its
origin in Mosul.
The Vali, in obedience to orders from Constantinople, endeavoured to
register every woman in Mosul. To accomplish this it was necessary
to find out the number and "write" a list of every woman in each
house. Moslems and Christians alike rose in revolt at the idea of
their women being "written," as it appeared to them contrary to
all the laws of God and Mohammed that such a thing should be. The
whole town was in an uproar, the shops were shut, no business was
done in the sook (bazaar), and men congregated everywhere, talking
angrily and making ugly threats. This went on for five days; such a
thing had never been known before. Sometimes, in times of trouble,
work has been suspended for three days, but no one could remember
the sook being shut for such a length of time as five days.
Public-domain text, read in full here on John Shaqi.
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