Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the EastHume-Griffith, M. E.
Philosophy
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
Hume-Griffith, M. E.
Arabian Peninsula -- Social life and customs; Iran -- Social life and customs
To illustrate the effect of a medical mission in disarming opposition,
I may add that, in 1907, when it was feared that, owing to the need
for retrenchment, the Society would have to close the work in Mosul,
a petition, signed by most of the prominent Mohammedan residents,
including the chief mullahs, was brought to me, asking that I would
remit it at once to the Society. It was a request that the Medical
Mission should not be withdrawn, as it had been such a boon to the
inhabitants of the city. In a very wonderful manner God heard and
answered our prayers, and the Mission is not to be closed, but rather
it is hoped to equip it more thoroughly.
The operations most frequently called for in Mosul are those for
"cataract" and vesical stone, but patients come with many other
diseases, both surgical and medical. The city is full of phthisis; the
insanitary conditions under which the vast majority of the inhabitants
live favour its rapid dissemination. Smallpox and typhoid fever are
very common, and once these diseases have been definitely diagnosed,
neither the patient nor his friends will permit any further medical
treatment. For the latter disease the patient is kept on fairly strict
diet until he "perspires." This to the native mind denotes the end
of all possible danger, so he is then pressed to eat anything and
everything, with disastrous results. Malaria, dysentery, hepatic
abscesses are also rife; there have also been epidemics of cholera
and plague, but not of late years. Once the projected Baghdad Railway
(which will pass through Mosul) is an accomplished fact, we may expect
the importation of plague from the south, unless the most stringent
precautions are taken.
The Bedouin Arab can rarely be persuaded to stop in the city; after
the freedom of life in the desert, he feels stifled within the four
walls of a house. Ere leaving Mosul I had a curious demonstration of
this fact. An old blind Arab was brought to me by his son, suffering
from double cataract. I told him that by means of a simple operation
he might once again be able to see, but that he would have to stay
in the hospital for a few days. He indignantly refused, saying he
would rather remain blind the rest of his life than sleep beneath a
roof. In vain did his son plead with him, and finding that I would
not operate at once and allow him to be treated as an out-patient,
the old man went sorrowfully away.
Public-domain text, read in full here on John Shaqi.
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