Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the EastHume-Griffith, M. E.
Philosophy
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
Hume-Griffith, M. E.
Arabian Peninsula -- Social life and customs; Iran -- Social life and customs
So far as I know there is but one asylum for cases of mental diseases
in the whole of the Turkish Empire, and that one is at Asfariyeh,
near Beyrout, and belongs to an English society. The usual method of
dealing with lunatics in Mosul is, if they are apparently harmless,
that they are allowed to wander about freely and treated kindly;
but once they develop symptoms of mania they are treated as wild
beasts, put into a dark room, and chained to a wall. But we possess
a specialist in "mental diseases" in Mosul, belonging to an old
Mohammedan family, who has a great reputation for the treatment of
"lunatics." In the courtyard of his house he has had dug several
deep wells, and beside each well is placed a large tub, having a hole
in the bottom which communicates with the well. The poor madman is
made to work from sunrise to sunset, drawing water from the well and
pouring it into the perforated tub, being told that he may leave off
when he has filled the tub. If he refuses to work, he is unmercifully
beaten. Several cures are said to have resulted from this treatment.
There is nothing so potent as the in-patient work of a hospital in
overcoming opposition. Amongst our numerous "cataract" patients was
an Arab from Singar (a mountainous district near Mosul). He came
armed with a perfectly unnecessary introduction, in the shape of a
letter from one of the chief Mohammedans in the city. After he had
regained his sight and had left the hospital, ere returning to his
mountain home he went to this "big" Moslem to thank him. He found
himself the centre of a large and curious throng, who questioned him
severely upon his experiences in the "Christian" hospital. Some of
the more fanatical (it was in the early days of the Mission) did
not scruple to speak against the hospital and the English hakim;
but, like the man in St. John's Gospel, this Arab was not afraid to
testify of what had been done for him, "for," said he, "you can say
what you like--one thing I know, before I was blind, now I can see."
But enough--I fear to tire my readers; but ere closing I would like
just to refer to the possible future of Mesopotamia. One thing is
certain, a few years more will exhibit great changes. I have already
referred to the Baghdad Railway. As I write it is rumoured that the
German Government have at last obtained a further concession from
the Sultan of Turkey, which will allow them to continue the line
another five hundred miles, piercing Mount Taurus and reaching near
to the city of Mardin (some ten days' journey north of Mosul). When
this is accomplished the rest of the work is quite simple. The line
from Mardin to Baghdad (passing through Mosul) should present no
difficulties, and Mosul (with the ruins of Nineveh) will become easy
of access from Europe.
Public-domain text, read in full here on John Shaqi.
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