Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the EastHume-Griffith, M. E.
Philosophy
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
Hume-Griffith, M. E.
Arabian Peninsula -- Social life and customs; Iran -- Social life and customs
There are five things which every true Mohammedan must either
believe or do. The first is the declaration of their faith or
"Kalimat." "I declare that there is no God but God, and Mohammed is
His Apostle;" "La Allaha il Allah wa Mohammed rasool Allah," this is
the all-important witness, and must be continually recited by all true
believers. Secondly, Moslems are bound to repeat prayers five times
a day--at daybreak, noon, shortly before sunset, during twilight,
and an hour after dark. I do not say all Moslems do repeat prayers at
each of these times, but that is their rule, and those who consider
themselves good Moslems adhere most righteously to these set times
for prayers. Needless to say, it is but a form of words and position,
any slight error in posture taking away all the benefit to be derived
from the prayer. Often in Persia women have said their prayers in
our drawing-room, if the call to prayer sounded while they were
visiting me.
Living in the East, one gets very fond of the call to prayer, heard
from some neighbouring minaret. The first sound that catches the ear
at daybreak is "Allah, Allaho Akhbar" (God is most great), repeated
four times. "La Allaha il Allah wa Mohammed rasool Allah"--this is
said twice, and then other calls and invocations, always finishing
up with the final declaration of "Allah, Allaho Akhbar."
There is a great difference in the way this call to prayer is chanted,
some men having most melodious voices, others harsh and grating; but
wherever a true Moslem may be when he hears this call, he lays aside
his work at once and begins to repeat his prayers, bowing, prostrating,
touching the ground with his forehead, &c., till the duty is finished,
when he returns to his work, perhaps to his cheating and his lying,
for this repetition of prayers has no effect on his life or manner
of living.
Thirdly, all good Moslems are supposed to give voluntarily to the
mullahs a tithe of all they possess, also alms to the poor. In the
Koran we read, "Prayer carries us half way to God, fasting brings us
to the door of His palace, but giving of alms procures admission." In
many cases the mullahs are provided for entirely by the freewill
offerings of the people, all gifts being sent anonymously.
Public-domain text, read in full here on John Shaqi.
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