Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the EastHume-Griffith, M. E.
Philosophy
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
Hume-Griffith, M. E.
Arabian Peninsula -- Social life and customs; Iran -- Social life and customs
After receiving this very satisfactory answer to their inquiries the
men went off, and the women began to prepare the bride for the last and
most important part of the programme--viz. that of taking her to the
home of the bridegroom. They covered her with a large silk chuddar,
and over her head threw a thick shawl, so that the poor girl could
see nothing, and had to be led and supported on each side by her
proud relatives. The distance between the two houses might perhaps
have taken five minutes to walk in an ordinary way, but that night
we took quite an hour. The procession was headed by two "vakeels"
(agents), who were bargaining the whole way as to the dowry of the
bride. Every now and then they would come to a standstill, and the
bride's vakeel would refuse to go a step further till more money had
been paid, and after a great deal of shouting, gesticulating, and
wrangling, the bridegroom's vakeel would end by throwing some coins
into the other's hand, and then the procession would proceed for a few
steps till blocked once more, while the whole process of bargaining
was gone through again. Fireworks were going off the whole time,
and were apparently laid along the route, for every now and then we
were startled by having a rocket fly up from beneath our feet. About
every twenty yards or so we came across huge bonfires of dried faggots
right in our path, and the whole procession had to wait till these
had died down before they could pass on. Arriving at the door of the
bridegroom's house, a final and most exciting scene took place between
the two vakeels, the one threatening even then to take the bride away,
and the other, getting more wildly angry every minute, declaring he did
not want the bride, and would not pay a "para" (1/2d.) more for her,
and ending up by giving the sum bargained for. If we had not known
it was all part of the ceremony, we might have expected the two men
to come to blows; but it all ended happily, and we trooped into the
new home of the bride. Then came a long time of weary waiting, during
which my sympathies went out to the tired, frightened bride; but just
as we thought there was nothing more to wait for, three interesting
scenes took place. The first was the actual marriage ceremony, in
which a priest read many long prayers from a book, and then tied the
couple together with a silk thread and pronounced a blessing upon them.
The second scene took place in the open courtyard, in the centre of
which was burning the sacred fire placed on a pedestal. The priest
and parents of the bride and bridegroom now joined hands with the
happy couple and walked in solemn single file round and round the
fire, the priest chanting the whole time; this was done seven times,
and then all retired quietly, leaving the fire burning in the court.
Public-domain text, read in full here on John Shaqi.
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