Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the EastHume-Griffith, M. E.
Philosophy
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
Hume-Griffith, M. E.
Arabian Peninsula -- Social life and customs; Iran -- Social life and customs
to our proposition, announcing to the crowd our intention. During
the short thanksgiving prayer every head was bowed and not a sound
of protest heard, while Christian and Moslem alike returned thanks
to the great God who had heard and answered prayer. Medical Missions
had once again won a triumph over Moslem fanaticism, and the scowls
and threatening looks which had greeted our arrival were replaced by
cordial thanks and vehement expressions of gratitude!
Persian therapeutics are very simple, dating back to the time of
Hippocrates. All diseases are divided into two classes--hot and
cold--to be treated accordingly with hot or cold remedies. All foods
are similarly classified. With this knowledge, plus a few Persian
medical books and an appropriate turban, the native quack sets
up as a doctor. His impudence and native wit are inexhaustible;
he will cheer his patients with extracts from Hafiz or Ferdosi
(the great Persian poets), talk learnedly of vapours, and have a
specific for every mortal ailment. The quack physician is amusing,
and probably confines himself to fairly harmless compounds; but the
Persian surgeon is a man to be avoided at all costs. Of course, I
am only here speaking of quacks; in Teheran there is a good medical
school, and many of the graduates from that school proceed to Paris
or Berlin, and return fully qualified to exercise their profession;
but they also have to compete with these native quacks.
I remember one case of a poor man brought to the dispensary with
a big swelling on the left knee, which prevented his straightening
the leg. Careful examination convinced me that the case was one of
malignant cancer of the thigh bone, and that nothing could be done
but amputation. This was explained to the patient and his father, who
indignantly rejected the proposed operation. I lost sight of the man,
but some weeks later one of my assistants asked me if I remembered
the case; on my replying in the affirmative, he informed me that the
patient had since died. It seems after leaving the dispensary the
father had taken his son (a young man twenty years old) to a native
surgeon (who combined the exercise of his profession most appropriately
with the trade of a butcher) and asked his advice, saying the English
doctor had advised amputation of the leg; but he had refused, as
the swelling caused little pain, and all his son wanted was to be
able to straighten his leg so that he might once again walk. "Oh,"
replied the butcher, "that's easily done; that English doctor knows
nothing; I will cure him." So he got the father and other men to hold
the unfortunate youth firmly and some other helper to seize the leg;
then seizing a huge slab of stone in both his hands, he brought it
down with all his force on the bent knee. The leg was straightened
... and needless to add, the poor patient only survived a few days.
Public-domain text, read in full here on John Shaqi.
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