Being Well-Born: An Introduction to EugenicsGuyer, Michael F. (Michael Frederic)
Philosophy
Being Well-Born: An Introduction to Eugenics
Guyer, Michael F. (Michael Frederic)
Eugenics; Genetics
=Training in Motive Necessary.--=In the training of children, then, we
must recognize first of all that there are decided inclinations or bents
which, as long as they are not anti-social in nature, must be respected if
not always encouraged. While it is necessary to utilize these as much as
possible in their training still we must bear in mind that although it is
natural for a child to follow certain interests, the fact remains that as
regards social worth these natural interests may not be the most valuable.
When this is true we must strive to develop others which will compel
attention and thus become impelling factors in conduct. Where certain
fundamental impulsions run contrary to the common welfare it is necessary
to practise the child in the setting up of inhibitions or counter-impulses
until this becomes habitual. He must be led to construct a protective
mantle of appropriate scruples, doubts and fears. It is all important to
get the proper motives for action to prevail in his mind.
=Actual Practise in Carrying Out Projects Is All Important.--=But on the
other hand it is equally important to see that the action is effectively
carried out. In the matter of self-discipline, particularly, we may have
many ideal impulses and realize that they should prevail over certain of
our natural propensities, but unless we put forth effort to overcome the
propensities our ideal impulses are of no avail. The world has many such
moral paralytics to-day who can not seize their "languor as it were a
curling snake and cast it off." It is training in this very overcoming of
reluctance, in this putting forth of actual effort toward worthy ends
instead of merely memorizing precepts about the desirability of such
accomplishments, that is so sadly lacking in our school and home life
to-day. We prate of the importance of self-control, we say with our lips
that the way to learn to do is by doing, we proclaim that it is more vital
to instil good mental and physical habits into our pupils than to stock
them with information, we preach that mere fact training is as conducive
to making a first-class rascal as an upright man, yet we jog on
complacently in the well-beaten ruts of memory routine which require the
memorizing of symbols rather than real understanding. We seldom require
that our protégés make intelligent judgments based on evidence, we rarely
exact of them decisions in matters of ethics, and almost never demand that
they put their knowledge into efficient accomplishment. It can not be too
strongly urged that we need less of formulæ learned by heart, less dead
erudition pigeonholed in the brain like so many foreign bodies, and vastly
more assimilation of knowledge into the living personality of the
individual.
Public-domain text, read in full here on John Shaqi.
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