From the expenditure of comparatively small sums in studying the inheritance of various qualities in wheat, corn and other grain, improvements based on the laws of genetics have been secured which are enormously increasing our agricultural output and thereby adding to our national wealth. But if it costs relatively little to discover and conserve millions of dollars' worth of hereditary qualities in our plants and animals, what are we to think of ourselves, an intelligent people who, knowing that "every good tree bringeth forth good fruit, but a corrupt tree bringeth forth evil fruit," still go on placidly permitting the production of defectives and delinquents? Can we continue to drink the sluggish blood of the pauper and the imbecile into our veins and hope to escape unscathed? We are all familiar with the fate of Babylon, Assyria, Persia, Egypt and Rome. Why not America? Certainly we have no pledge of special immunity from Divine Powers. If so, what then is the meaning of our 366 hospitals for insane which cost us annually $21,000,000; our 63 institutions for feeble-minded costing us over $5,000,000; our 1,300 prisons maintained at a cost of more than $13,000,000; our 1,500 hospitals whose annual maintenance requires at least $30,000,000; our 115 schools or homes for deaf and dumb; our 2,500 almshouses with an annual expense account of $20,000,000 and our 1,200 refuge homes costing annually several millions of dollars more? To say that we spend annually over $100,000,000 on the custody of insane, feeble-minded, paupers, epileptics, deaf, blind and other charges is expressing the situation very conservatively. =Kindness in the Long Run.--=There is no one I think who will not admit that the sympathy and charity of the human heart are its noblest virtues. But we must face the problem of what is kindness in the long run. Havelock Ellis well says, "The superficially sympathetic man flings a coin to the beggar; the more deeply sympathetic man builds an almshouse for him so that he need no longer beg; but perhaps the most radically sympathetic of all is the man who arranges that the beggar shall not be born." What shall we do? =The Problem Has Two Phases.--=For an intelligent consideration of the problem one must recognize at the outset that it has two distinct phases; namely, (1) a selective union of the fittest, or in other words, a conscious attempt to breed a superior race; and (2) the elimination of the obviously unfit by preventing their reproduction, with the purpose of purifying the present race. It is evident at a glance that these are two essentially distinct problems although the practise of either method could result in racial improvement. The first is sometimes spoken of as _positive_ or _constructive eugenics_, the second as _negative_ or _restrictive eugenics_.