BelgiumOmond, George W. T. (George William Thomson)
History
Belgium
Omond, George W. T. (George William Thomson)
Belgium -- Description and travel
When St. Bernard was preaching the Crusade in Flanders he came to
Coxyde. On his advice the monks adopted the Order of the Cistercians,
and their first abbot under the new rule afterwards sat in the chair of
St. Bernard himself as Abbot of Clairvaux. Thereafter the Cistercian
Abbey of the Dunes grew in fame, especially under the rule of St.
Idesbaldus, who had come there from Furnes, where he had been a Canon
of the Church of Ste. Walburge. 'It has also a special interest for
English folk. It long held lands in the isle of Sheppey, as well as the
advowson of the church of Eastchurch, in the same island. These were
bestowed on it by Richard the Lion-Hearted. The legend says that these
gifts were made to reward its sixth abbot, Elias, for the help he gave
in releasing Richard from captivity. Anyhow, Royal Charters, and
dues from the Archbishop of Canterbury, and a Bull of Pope Celestine
III., confirmed the Abbey in its English possessions and privileges.
The Abbey seems to have derived little benefit from these, and finally,
by decision of a general congregation of the Cistercian Order, handed
them over to the Abbot and Chapter of Bexley, to recoup the latter for
the cost of entertaining monks of the Order going abroad, or returning
from the Continent, on business of the Order.'[28]
[Illustration: COXYDE
A Shrimper.]
The English invasion of the fifteenth century destroyed the work of the
monks in their fields and gardens, but the Abbey itself was spared;
and the great disaster did not come until a century later, when the
image-breakers, who had begun their work amongst the Gothic arches of
Antwerp, spread over West Flanders, and descended upon Coxyde. The
Abbey was attacked, and the monks fled to Bruges, carrying with them
many of their treasures, which are still to be seen in the collection
on the Quai de la Poterie, beyond the bridge which is called the Pont
des Dunes. The noble building, so long the home of so much piety and
learning, and from which so many generations of apostles had gone
forth to toil in the fields and minister to the poor, was abandoned,
and allowed to fall into ruins, until at last it gradually sunk into
complete decay, and was buried beneath the sands. Not a trace of it now
remains. History has few more piteous sermons to preach on the vanity
of all the works of men.
Public-domain text, read in full here on John Shaqi.
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