The "Compromise" implied liberty of conscience, but this remained open to interpretation. Most of the signatories considered that the followers of the Reform would merely be tolerated, Catholicism remaining the only State and public worship. These were the "Beggars of State." The Calvinists, on the other hand, the "Beggars of Religion," claimed full liberty to proclaim their faith, to "fight Roman idolatry" through their propaganda and to transform the institutions of the country. In order to keep the two parties together, in their struggle against foreign interference, it would have been necessary to persuade both sides to adopt a more moderate attitude and entirely to dissociate the affairs of State from religious convictions. Orange tried to obtain this result. At the time, he drew his main support from the German Lutherans, who had accepted the "Religions Friede." But the Lutherans were only a small minority in the Low Countries compared to the Calvinists, who were in close touch with the French Huguenots. In order to conciliate Catholics and Protestants, the prince endeavoured to bring the Lutherans and Calvinists together, and even entered into negotiations with the Calvinist leader, Gui de Bray. His efforts failed completely, the Calvinists declaring that "they would rather die than become Lutherans." From that time, owing partly to Philip's policy in exasperating the people by the application of the placards and partly also to the fanatic attitude adopted by the new sect, the Reform entered on a new phase in the Low Countries. No concessions on the part of the Government would satisfy the extremists, bent on complete victory or separation. These tendencies were soon made apparent by the return of many emigrants and the number of open air "predicants" who held meetings where the people flocked, armed with sticks and weapons. The moderation shown by Marguerite came too late. It was merely considered as a proof of weakness and emboldened the Reformers to redouble their attacks. Their task was considerably facilitated by the misery prevalent in the country, due to the bad harvest of the year and to the increased cost of living brought about by the paralysis of many branches of trade. A great many merchants had left Antwerp, and in the region of Oudenarde alone eight thousand weavers were unemployed. The Church was held responsible for the misery endured by the people; class hatred and fanaticism combined to make it the scapegoat for all grievances. In Flanders, some agitators produced letters, supposed to have been sealed by the king, by which the pillage of the churches was ordered.