These secret clauses were not known to the Belgian people, and they greeted their new sovereigns with unbounded enthusiasm. Their journey from Luxemburg to Brussels, where they made their entry on September 15, 1599, was a triumphal progress. After so many years of war and foreign subjection, the Belgians believed that Albert and Isabella would bring them a much needed peace and an independence similar to that which they enjoyed under Charles V and Philip the Handsome. They considered their accession to the throne as a return to the Burgundian policy to which they had been so consistently loyal all through their struggle against Spain, and whose remembrance had done so much to separate them from the Northern provinces. On several occasions, and more especially at the time of the peace of Arras, they had expressed a wish to be governed by a prince of the blood who would be allowed to act as their independent sovereign, and they confidently imagined that this wish was going to be realized and that, under her new rulers, the country would be at last able to repair the damage caused by the war and to restore her economic prosperity. [_CATHOLIC REACTION_] They knew that the new regime implied the exclusion of the Protestants from the Southern provinces, but this did not cause much discontent at the time. All through the struggle the Catholics had been in great majority not only in the country but also in the principal towns, with the sole exception of Antwerp, which was the meeting-place of many refugees. Though at the time of the Pacification of Ghent a great number of citizens had adopted the new faith in order to avoid Calvinistic persecutions, they had given it up as soon as the armies of Farnese entered their towns. The sincere Protestants had been obliged to emigrate to the Northern provinces. Though the number of these emigrants has been somewhat exaggerated, they included a great many intellectuals, big traders and skilful artisans, whose loss was bound to affect the Southern provinces, as their presence was destined to benefit Holland, where the names of the Bruxellois Hans van Aerssen, the Gantois Heinsius and the Tournaisiens Jacques and Issac Lemaire are still remembered. At the time of the arrival of Albert and Isabella in Belgium, Protestantism had practically disappeared from the towns and maintained itself only in a few remote villages, such as Dour (Hainault), Hoorebeke, Estaires (Flanders) and Hodimont (Limburg), where Protestant communities still exist to-day. Though the placards had not been abolished, they were no longer applied, and all executions had ceased. Except in case of a public manifestation causing scandal, the judges did not interfere, and even then, penalties were limited to castigation or fine.