Five "great pieces of leed squayr lyeinge upon the bellowes." This is followed by a _Memorandum_, which is not without a touch of humour under the circumstances, pointing out that "it appears in the accounts of Nycholas Stokbrige and his companions (Wardens of the first and second year) that they have not charged themselves in their book a good carpet and a chapel bell." (_Signed by_) THOMAS DYSON, ROGER PYLFOLD, and THOMAS DOWMAN. The Inventories are given _in extenso_ among the "Inventories of the Goods and Ornaments of the Churches in the County of Surrey in the reign of Edward VI," carefully edited by J.R. Daniel Tyssen, Esq., F.S.A., for the "Surrey Archaeological Collections," from the original documents in the Public Record Office. FOOTNOTES: [33] The explanations in the footnotes have been kindly furnished by Mr. F.C. Eeles, Secretary to the Alcuin Club. [34] The term "vestment" was often used to include not merely the chasuble, but also the other vestments of the celebrant and his assistant ministers; sometimes it also included the vestments of the altar, the frontal and upper frontal; it nearly always included the apparels, sometimes also the albe and amice, but at other times these were reckoned separately among the linen. Sometimes the vestments for the celebrant, the gospeller, and the epistoler, were called "priest, deacon, and subdeacon," instead of chasuble, dalmatic, and tunicle. Sometimes the last two vestments (often identical in appearance) were both called dalmatics, or "deacons," or were both called tunicles. Apparels were pieces of coloured or embroidered material sewn on to the albe and amice; they were on the skirt and sleeves of the former, and the amice apparel was like a large embroidered collar. These additions to the albe and amice were always used in England, and of course lace was unknown in old times. [35] The amices are here called "head-pieces," as they were properly little hoods which could be turned up so as to cover the head, and were actually so worn out of doors. The Dominican Friars still wear the amice on the head when approaching the altar at mass. Sets of vestments often had copes belonging to them. The cope was required not only for use when censing altars at choir services, but also for the celebrant in the procession which (like our Litany) preceded the principal celebration of the Eucharist on Sundays. [36] Fannelles = fanons or maniples. [37] Cloth of gold. [38] Hangings for lecterns. [39] Probably the last Prior, alias Linstede. [40] "Work-day vestments" means vestments for use on weekdays at low masses. [41] A vestment with a Latin cross on the back of the chasuble; these were common in England in the sixteenth century. [42] _Vide_ the design on the coffin-lid now preserved in the North Transept (p. 89).