Bell's Cathedrals: The Cathedral Church of Saint Albans: With an Account of the Fabric & a Short History of the AbbeyPerkins, Thomas, Rev.
History
Bell's Cathedrals: The Cathedral Church of Saint Albans: With an Account of the Fabric & a Short History of the Abbey
Perkins, Thomas, Rev.
St. Albans Cathedral
Many of the early Abbots of St. Albans were men of mark and of influence
in the national councils, and some of them were closely related to the
royal family. The Chronicles, however, tell us but little of them,
except when the Abbey itself is concerned. Some notes on the Abbots will
now be given.
1. #Willegod# (793-796). His rule, we are told, was short but prudent.
His death is attributed to vexation at not being able to obtain the body
of Offa for burial in the Abbey. He died two months after the King. The
chronicler charitably hopes that Offa's name is written in the book of
life, although his mortal remains are not honourably preserved. Offa's
son and successor, Ecgfrid, confirmed his father's charter and gave
another manor to the Abbey.
2. #Eadric.# He was elected in 796, according to the express wishes of
the founder, from among the inmates of the monastery. He was of royal
blood and had the King's support in some critical difficulties, and
ruled with discretion.
3. #Wulsig.# This Abbot, like his predecessor, a monk and akin to the
King, scandalized the house by hunting in lay attire; and by
entertaining noble ladies within the precincts. He wasted the substance
of the Abbey by bestowing it upon his relations. Most of the property
that he had alienated was recovered after his death, and those whom he
had fattened died miserably in poverty. It is said that he was much
hated by the monks and died of poison.
4. #Wulnoth.# He began well, but after a few years gave himself up to
sport habited as a layman. He is said to have ruled eleven years, and to
have repented when affected by paralysis, and to have made a happy end.
The chronicler adds with sly humour that his change to holiness was
brought about "_faciendo de necessitate virtutem._" In his time the
Danes plundered the Abbey of its treasures, vestments and sacred
vessels, and carried off the bones of St. Alban to Owense (probably
Odense in Funen). The sacrist Egwin was much distressed at the loss of
this his greatest treasure, and prayed that he might see the body
brought back. St. Alban appeared to him in a vision, and bade him go to
Owense and there await instructions. After a year's stay at the
monastery he was admitted into the brotherhood and became sacrist, never
revealing the fact that he had come from St. Albans. Long did he wait
for an opportunity of carrying away the sacred bones, until one winter's
night he found means of removing them from the shrine wherein they were
kept, and packing them in a chest, which he gave to an English merchant
whom he knew, bidding him take it to St. Albans. He said that it
contained books which the Abbot had lent him, and which he was now
returning; he added that he would shortly bring the key himself, or, if
he could not come himself, would send it by a messenger. Together with
the chest, which in due course was delivered, a letter was sent
detailing the circumstances of his pious fraud; this was read by the
Public-domain text, read in full here on John Shaqi.
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